SCENE II. Enter OBERON, at one door, with his Train, and TITANIA, at another, with hers. Tita. What, jealous Oberon ? Fairy, skip hence; I have forsworn his bed and company. Obe. Tarry, rash wanton. Am not I thy lord ? Tita. Then I must be thy lady. But I know Obe. How canst thou thus, for shame, Titania, Tita. These are the forgeries of jealousy; 1 See the Life of Theseus in North's Translation of Plutarch. Ægle, Ariadne, and Antiopa, were all, at different times, mistresses to Theseus. The name of Perigune is translated by North Perigouna. 2 Spring seems to be here used for beginning. The spring of day is used for the dawn of day in K. Henry IV. Part II. As in revenge, have sucked up from the sea , Obe. Do you amend it, then ; it lies in you. my henchman.5 1 i. e. paltry. The folio reads petty. 2 A rural game, played by making holes in the ground in the angles and sides of a square, and placing stones or other things upon them, according to certain rules. These figures are called nine men's morris, or merrils, because each party playing has nine men: they were generally cut upon turf, and were, consequently, choked up with mud in rainy seasons 3 Theobald proposed to read “ their winter cheer.” Tita. Set your heart at rest, The fairy land buys not the child of me. His mother was a votress of my order; And, in the spiced Indian air, by night, Full often hath she gossiped by my side, And sat with me on Neptune's yellow sands, Marking the embarked traders on the flood; When we have laughed to see the sails conceive, And grow big-bellied, with the wanton wind; Which she, with pretty and with swimming gait Following, (her womb then rich with my young squire,) Would imitate ; and sail upon the land, To fetch me trifles, and return again, As from a voyage, rich with merchandise. But she, being mortal, of that boy did die; And, for her sake, I do rear up her boy ; And, for her sake, I will not part with him. Obe. How long within this wood intend you stay. Tita. Perchance, till after Theseus' wedding-day. If you will patiently dance in our round, And see our moon-light revels, go with us; If not, shun me, and I will spare your haunts. Obe. Give me that boy, and I will go with thee. Tita. Not for thy fairy-kingdom.-Fairies, away. We shall chide down-right, if I longer stay. [Exeunt Titania and her Train. Obe. Well, go thy way. Thou shalt not from this grove, I remember. At a fair vestal, throned by the west; Puck. I'll put a girdle round about the earth [Exit Puck. Obe. Having once this juice, up page to me. But who comes here? I am invisible; And I will overhear their conference. 1 It is well known that a compliment to Queen Elizabeth was intended in this very beautiful passage. Warburton has attempted to show, that by the mermaid, in the preceding lines, Mary Queen of Scots was intended. It is argued with his usual fanciful ingenuity, but will not bear the test of examination, and has been satisfactorily controverted. It appears to have been no uncommon practice to introduce a compliment to Elizabeth in the body of a play. 2 Exempt from the power of love. 3 The tricolored violet, commonly called pansies, or hearts' ease, is here meant; one or two of its petals are of a purple color. It has other fanciful and expressive names. 2 Enter Demetrius, Helena following him. Hel. You draw me, you hard-hearted adamant; Dem. Do I entice you? Do I speak you fair ? Hel. And even for that do I love you the more. , spurn me, strike me, Neglect me, lose me; only give me leave, Unworthy as as I am, to follow you. What worser place can I beg in your love, (And yet a place of high respect with me) Than to be used as you do Dem. Tempt not too much the hatred of my spirit For I am sick when I do look on thee. Hel. And I am sick when I look not on you. Dem. You do impeach your modesty too much your dog? 1 Mad, raving. Wud is the synonymous Scotch term. 2 “ There is now a dayes a kind of adamant which draweth unto 10 fleshe, and the same so strongly, that it hath power to knit and tie together two mouthes of contrary persons, and draw the heart of a man out of his bodie without offending any part of him.” Certaine Secrete Wonders of Nature, by Edward Fenton, 1569. 3 i. e. bring it into question. |