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Progressive, retrograde, or standing still,
135 Of day and night; which needs not thy belief, If earth industrious of herself fetch day Traveling east, and with her part averse From the sun's beam meet night, her other part Still luminous by his ray. What if that light 140 Sent from her through the wide transpicuous air, To the terrestrial moon be as a star
observed in the note on VII. 619. and to carry all the lower spheres that when Milton uses a Greek word, round along with it; by its rapidity he frequently subjoins the English of communicating to them a motion it, as he does here, the wheel of day whereby they revolved in twentyand night. So he calls the primum four hours. Which needs not thy belief, mobile : and this primum mobile in if earth &c. But there is no need to the ancient astronomy was an ima- believe this, if the earth by revolvginary sphere above those of the ing round on her own axis from west planets and fixed stars; and there to cast in twenty-four hours (travel. fore faid by our author to be fuppos'd ing east) enjoys day in that half of and invisible above all fars. This her globe which is turn's towards was conceived to be the first mover, the sun, and is cover'd with nighç
Inlightning her by day, as she by night
For in the other half which is turn'd 150. Communicating male and foaway from the sun.
male light,] The suns com145. Her spots thou feef municate male, and the moons fe
As clouds,] It seems by this and male light. And thus Pliny mentions by another passage V. 419. as if it as a tradition, that the sun is a our author thought that the spots in masculine star, drying all things : the moon were clouds and vapors : on the contrary the moon is a loft but the most probable opinion is, and feminine ftar, diffolving humors: that they are her seas and waters, and so the balance of nature is prewhich reflect only part of the fun's served, some of the stars binding the rays, and absorb the rest. They elements, and others loosing them. cannot possibly be clouds and va. Plin. Nat. Hift. Lib. 2. C. 100. Solis pors, because they are observed to ardore ficcatur liquor ; et hoc esse be fix'd and permanent. But (as masculum fidus accepimus, torrens Dr. Pearce observes) Mr. Auzout in cuneta forbensque. E contrario the Philosophical Transactions for ferunt lunæ femineum ac molle fi. the year 1666 thought that he had dus, atque nocturnum folvere humoobserved some difference between rem. - Ita pensari naturæ vices, the spots of the moon as they then femperque sufficere, aliis fiderum eleappear’d, and as they are described menta cogentibus, aliis vero fundento have appear'd long before: and tibus. Milton, who wrote this poem about 155. Only to faine, yet fcarce to comthat time, might approve of Au tribute] The accent here zout's observation, though others upon contribute is the same as upon do not.
attribúre in ver. 107.
For such vast room in nature unpofless'd
The swiftness of those circles attri- Raphael's mouth: for it is intimated búte:
in ver. 140. that our earth does fend and opon attribited in ver. 12. out light from ber; and if so, then With glory attributed to the high. back to the fix'd stars. Suppose we
some of her light might be return'd But now a days we generally lay fhould read Like back to ibem &c. the accent differently.
i. e. only a glimpse of light, juft as
much and no more than the receives. 157. - this habitable,] An ad
Pearce. jective used substantively: earth is
159. But whether thus these things, or understood ; as in VI. 78. ibis ter whether not, &c.] The Angel rene. This babitable is pure Greek, is now recapitulating the whole. He Oirmusun, the inhabited, the carth.
had argued upon the supposition of
Richardson, the truth of the Ptolemaic system to 158. Light back to them,] I think ver. 122. Then he proposes the Cothat Dr. Bentley very justly objects pernican system, and argues upon to the word Light here: for if the that suppolition. Now he sums up hx'd ftars convey only a glimpse of the whole, But whether thus these light to our earth, it is too much to shings, or whether not, whether the fay that the returns back to them one fyftem or the other be true, ligbt in general, which implies more whether Heaven move or Earth, than a glimpse of it. The Doctor folicit not thyself about these mattherefore would read Nought back to ters, fear God and do thy duty. them : But this is not agreeable to
bis flaming road) Elethe philosophy which Milton puts in gantly applying to the road what
Or she from west her silent course advance
that spinning leeps On her soft axle, while the paces even, 165 And bears thee soft with the smooth air along, Solicit not thy thoughts with matters hid, Leave them to God above, him serve and fear; Of other creatures, as him pleases best, Wherever plac'd, let him dispose: joy thou 170 In what he gives to thee, this Paradise And thy fair Eve; Heav'n is for thee too high To know what passes there; be lowly wise : Think only what concerns thee and thy being i Dream not of other worlds, what creatures there 175 Live, in what state, condition or degree, , Contented that thus far hath been reveal'd Not of Earth only but of highest Heaven.
To belongs to the sun. So I. 786. he says therefore to obviate this objection it the moon wheels ber pale course. is not only said that the advances
Richardson. ber filent course with inoffensive pace
that spinning sleeps on her soft axle, 164. that spinning sleeps but it is farther added to explain it
On her soft axle,] Metaphors taken till more, while fine paces even, and from a top, of which Virgil makes bears thee soft with the smooth air a whole fimile, Æn. VII. 378. It along: for the air, the atmosphere is an objection to the Copernican moves as well as the earth. system, that if the earth mov'd round on her axle in twenty-four hours, 173 be lowly wife :) Noli we should be fenfible of the rapidity altum fapere. Hume. and violence of the motion ; and
To whom thus Adam, clear'd of doubt, reply'd. How fully hast thou satisfy’d me, pure
180 Intelligence of Heav'n, Angel serene, And freed from intricacies, taught to live, The easiest way, nor with perplexing thoughts To interrupt the sweet of life, from which God hath bid dwell far off all anxious cares, 185 And not moleft us, unless we ourselves Seek them with wand'ring thoughts, and notions vain. But apt
the mind or fancy is to rove Uncheck’d, and of her roving is no end 3 Till warn’d, or by experience taught, she learn, 196 That not to know at large of things remote From use, obscure and subtle, but to know That which before us lies in daily life, Is the prime wisdom; what is more, is fume,
193. That wbicb before us lies in whose folly is truly represented in
daily life,] Shadow'd from the story of the philosopher, who à verse of Homer, so much admir'd while he was gazing at the stars fell and recommended by Socrates, into the ditch. Our author in these
lines, as Mr. Thyer imagins, might οτι τοι εν μεγάροισι κακον τ' α- probably have in his eye the chaJalov/s tetuxla.. Bentley. racter of Socrates, who first attempted
to divert his countrymen from their 194. Is the prime wisdom; what aery and chimerical notions about
is more, is fume, &c.] An the origin of things, and turn their excellent piece of satir this, and a attention to that prime wisdon, the fine reproof of those men who have consideration of moral duties, and all sense but common sense, and their conduct in social life. VOL. II.