A Critical and Historical Introduction to the Canonical Scriptures of the Old Testatment, Nide 1C.C. Little and J. Brown, 1843 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 42
Sivu 14
... explaining this subject , and thinks the foundation and reason of the distinction made between these writings and the other books of the Old Testament arise from the different mode and measure of divine influence by which they were ...
... explaining this subject , and thinks the foundation and reason of the distinction made between these writings and the other books of the Old Testament arise from the different mode and measure of divine influence by which they were ...
Sivu 27
... explained only on the hypothesis that both the former collections were closed when this was begun . Such is the opinion of Bertholdt ; but Hengstenberg has revived the dogmatic view of the later Jews , according to which , the threefold ...
... explained only on the hypothesis that both the former collections were closed when this was begun . Such is the opinion of Bertholdt ; but Hengstenberg has revived the dogmatic view of the later Jews , according to which , the threefold ...
Sivu 29
... explained how this legend came into existence . It cannot be explained as a mere fiction of the later Jews , for it is quite natural that Ezra , who had found the Jewish colony in a very neglected • Eichhorn , § 5 . state , should ...
... explained how this legend came into existence . It cannot be explained as a mere fiction of the later Jews , for it is quite natural that Ezra , who had found the Jewish colony in a very neglected • Eichhorn , § 5 . state , should ...
Sivu 44
... explained . The Sadducees would admit the writings which were acknowledged as sacred before the separation from the other party , and would reject all the rest , because they were written by Jews who did not belong to their school . But ...
... explained . The Sadducees would admit the writings which were acknowledged as sacred before the separation from the other party , and would reject all the rest , because they were written by Jews who did not belong to their school . But ...
Sivu 91
... explained as the mistake of a transcriber . This conjecture is strength - verbin ened by the testimony of Rufinus and Jerome , and still more by the fact that Origen included these Prophets in the Hexapla , wrote a commentary upon them ...
... explained as the mistake of a transcriber . This conjecture is strength - verbin ened by the testimony of Rufinus and Jerome , and still more by the fact that Origen included these Prophets in the Hexapla , wrote a commentary upon them ...
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Muita painoksia - Näytä kaikki
A Critical and Historical Introduction to the Canonical Scriptures of the ... Wilhelm Martin Leberecht De Wette Esikatselu ei käytettävissä - 2015 |
A Critical and Historical Introduction to the Canonical Scriptures of the ... Theodore Parker,Wilhelm Martin Leberecht De Wette Esikatselu ei käytettävissä - 2015 |
Yleiset termit ja lausekkeet
Alexandrian version ancient apocryphal apostles Aquila Arabic Bertholdt Bible Buxtorf called canon Cappellus Carpzov century Chaldee character Christ Christians Chronicles church cited Comp contains copies Crit critical Daniel dialect Diss Eccl edition Eichhorn Einleit Elias Levita Epiphanius Epistle Esther Eusebius Ezra Gesenius Gospels Greek Hebræo Hebrew language Hebrew text Hexapla Hist Hody Irenæus Jahn Jerome Jewish Jews Josephus Kennicott Keri Kethib Kings language Lardner Latin letters manuscripts Martianay Masora masoretic Michaelis Morinus Moses Old Testament original passages Pentateuch Peshito Polyglot Præf Prol Prophets Psalms quæ quod rabbins recension Repert Rosenmüller Samaritan says Scriptures Septuagint Seventy sometimes sunt synagogue Syriac Talmud Targum Theodotion translation verses viii vowels Vulgate Walton words writings written δὲ ἐν καὶ μὲν πρὸς τὰ τὰς τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν ὡς
Suositut otteet
Sivu 62 - Beveridge places them at the end of the second, or the beginning of the third century.
Sivu 31 - Amram to Moses ; Moses to Joshua ; Joshua to the Elders ; the Elders to the Prophets ; the Prophets to the Wise Men ; and then from one to the other down to Solomon. The sign of distress is very little different from that of the Freemasons.
Sivu 201 - Hamadani, who flourished towards the end of the third and the beginning of the fourth century...
Sivu 116 - Si quis autem libros ipsos integros cum omnibus suis partibus, prout in Ecclesia Catholica legi consueverunt, et in veteri vulgata Latina editione habentur, pro sacris et canonicis non susceperit; et traditiones praedictas sciens et prudens contempserit; anathema sit.
Sivu 53 - Jesus which he spake, teaching gentleness and long-suffering : for thus he said :* ' Be ye merciful, that ye may obtain mercy ; forgive, that it may be forgiven unto you ; as you do, so shall it be done unto you ; as you give, so shall it be given unto you ; as ye judge, so shall ye be judged ; as ye show kindness, so shall kindness be shown unto you : with what measure ye mete, with the same shall it be measured to you.
Sivu 300 - So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
Sivu 74 - ... quoted by Polycarp is a text found in the collection at this day. What also the same Polycarp hath elsewhere quoted in the same manner, may be considered as proved to belong to the collection ; and this comprehends...
Sivu 60 - ... somewhat more explicitly, to the evidences of which we are still in possession, and which positively evince its genuineness, — it being understood that these evidences, although extensively applicable to the disputed books, and particularly to the Apocalypse, bear, with a preeminent degree of force, on the four Gospels, the Acts of the Apostles, the thirteen Epistles of Paul,* and the first Epistles of John and Peter.
Sivu 284 - James's Treatise on the Corruptions of Scripture, Councils, and Fathers, by the Prelates, Pastors, and Pillars of the Church of Rome.
Sivu 329 - There be two manner of nations which my heart abhorreth, and the third is no nation: they that sit upon the mountain of Samaria, and they that dwell among the Philistines, and that foolish people that dwell in Sichem.