Notes, Critical and Practical, on the Book of Numbers: Designed as a General Help to Biblical Reading and InstructionIvison & Phinney, 1858 - 475 sivua |
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Tulokset 1 - 5 kokonaismäärästä 100
Sivu iii
... fact that Se contents of the book relate in great measure to the history of the sojourning of → Israelites in the wilderness . The Septuagint terms it APIOMOI Arithmoi , of which the Latin NUMERI , and the English NUMBERS are a ...
... fact that Se contents of the book relate in great measure to the history of the sojourning of → Israelites in the wilderness . The Septuagint terms it APIOMOI Arithmoi , of which the Latin NUMERI , and the English NUMBERS are a ...
Sivu 15
... fact which it is de- sirable for the reader to know . " To inspect or visit the people , " says Mr. Bates ( Heb . Lex . sub voce ) , " related as well to their conduct , religious and civil , as to their number , and at such musters ...
... fact which it is de- sirable for the reader to know . " To inspect or visit the people , " says Mr. Bates ( Heb . Lex . sub voce ) , " related as well to their conduct , religious and civil , as to their number , and at such musters ...
Sivu 16
... fact that pakad for visiting or mustering . So it is spoken of the Most High , who does that the translation confounds those acts not in reality number or name armies which the Spirit of God distinguish- or stars , but inspects , orders ...
... fact that pakad for visiting or mustering . So it is spoken of the Most High , who does that the translation confounds those acts not in reality number or name armies which the Spirit of God distinguish- or stars , but inspects , orders ...
Sivu 18
... fact ; although from the plural usage and the repetition of " man , " it might seem that more than one individual was intended for each tribe . But as shown from parallel usage it is doubt- less a distributive form of expression ...
... fact ; although from the plural usage and the repetition of " man , " it might seem that more than one individual was intended for each tribe . But as shown from parallel usage it is doubt- less a distributive form of expression ...
Sivu 19
... fact that while Moses is said to have spoken " to the whole con- gregation , " yet he could not possibly have been heard by one or two millions of people , and therefore he must have addressed himself to a certain number of persons ...
... fact that while Moses is said to have spoken " to the whole con- gregation , " yet he could not possibly have been heard by one or two millions of people , and therefore he must have addressed himself to a certain number of persons ...
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Yleiset termit ja lausekkeet
according altar Amorites appears appointed Balaam Balak behold blessing bullock burnt-offering called camp Canaan Chald children of Israel Christ Chron command Comp congregation curse dead defiled denotes Deut divine Edom Egypt Eleazar encamped Ezek families fathers fire first-born fore Gershonites hand hath Hebrew Heshbon holy things host implying Israelites Josh journey Judah Kadesh king Kohath Korah lambs land Levites LORD spake unto Lord's meat-offering ment Merari Moab Moses and Aaron Mount Hor murmuring Nazarite Note on ch Note on Ex occasion offering original passage priest princes probably promise prophet rael rendered Reuben sacred sacrifice sanctuary sense serpent shekels Sihon sin-offering sons soul spake unto Moses spirit supposed tabernacle tenth deals tents term thee thereof thou shalt tion tribe unclean unto the LORD verse Vulg whole wilderness word
Suositut otteet
Sivu 58 - Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith ; to God only wise be glory through Jesus Christ forever.
Sivu 354 - ... having eyes full of adultery, and that cannot cease from sin ; beguiling unstable souls : an heart they have exercised with covetous practices ; cursed children : which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness ; but was rebuked for his iniquity : the dumb ass, speaking with man's voice, forbade the madness of the prophet.
Sivu 394 - And he took up his parable and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said; he hath said, which heard the words of God, and knew the knowledge of the Most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open...
Sivu 247 - Now all these things happened unto them for ensamples : and they are written for our admonition, upon whom the ends of the world are come.
Sivu 144 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night...
Sivu 304 - Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Sivu 319 - And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass he lived.
Sivu 143 - Wherefore, remember, that ye being in time past Gentiles in the flesh, (who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands,) that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world; but now in Christ Jesus, ye who sometimes were far off, are made nigh by the blood of Christ.
Sivu 407 - The cup of blessing which we bless, is it not the communion of the blood of Christ ? The bread which we break, is it not the communion of the body of Christ ? For we being many are one bread, and one body : for we are all partakers of that one bread.
Sivu 324 - And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand ; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously ; the horse and his rider hath he thrown into the sea.