The Poetical Works of Alexander PopeMacmillan and Company, limited, 1893 - 505 sivua |
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Tulokset 1 - 5 kokonaismäärästä 86
Sivu xv
... death . ' 2 See above all the exordium of his Last Day ; besides his poems on the accession of George I. and II . respectively . 3 By Dibdin , in his History of the Stage . In this sense Warburton might justly write to Gar- rick ...
... death . ' 2 See above all the exordium of his Last Day ; besides his poems on the accession of George I. and II . respectively . 3 By Dibdin , in his History of the Stage . In this sense Warburton might justly write to Gar- rick ...
Sivu xvi
... death to leave be- hind him an income which has been variously estimated , but which at all events sensibly added to the worldly ease of his son . That the elder Pope was a devoted member of the Church of Rome , is equally undoubted ...
... death to leave be- hind him an income which has been variously estimated , but which at all events sensibly added to the worldly ease of his son . That the elder Pope was a devoted member of the Church of Rome , is equally undoubted ...
Sivu xvii
... death , by Atterbury . Thus his attitude to- wards the church in which he was nurtured invariably remained that of a cheerful outward acquiescence , whatever at times may have been his views in regard to creeds and churches in general1 ...
... death , by Atterbury . Thus his attitude to- wards the church in which he was nurtured invariably remained that of a cheerful outward acquiescence , whatever at times may have been his views in regard to creeds and churches in general1 ...
Sivu xxv
... was Atterbury bishop of Rochester , the representative scholar of Oxford University ; the one Jacobite who was found ready for action at the critical moment of Queen Anne's death ; and afterwards ( in 1722 ) the INTRODUCTORY MEMOIR . XXV.
... was Atterbury bishop of Rochester , the representative scholar of Oxford University ; the one Jacobite who was found ready for action at the critical moment of Queen Anne's death ; and afterwards ( in 1722 ) the INTRODUCTORY MEMOIR . XXV.
Sivu xxvi
... death in 1732 , which was mourned by Pope with a depth of feeling such as he rarely cared to manifest3 . Most of these men , both politicians and authors , had long associated together in clubs where the political element predominated ...
... death in 1732 , which was mourned by Pope with a depth of feeling such as he rarely cared to manifest3 . Most of these men , both politicians and authors , had long associated together in clubs where the political element predominated ...
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Yleiset termit ja lausekkeet
Addison Alluding Ambrose Philips ancient Bavius behold blest Boileau Bolingbroke Book Cæsar Carruthers character charms Cibber Colley Cibber Court Critics Dæmons death died divine Dryden Duke Dulness Dunciad edition Epistle Essay on Criticism ev'n ev'ry eyes fair fame famous fate flames flow'rs fool Goddess grace happy head heart Heav'n hero Homer honour Horace Iliad imitation King Lady learned letters lines live Lord Lord Hervey Moral Essays Muse Nature never night numbers nymph o'er once Ovid Passion Pastorals pleas'd poem poet Poet's poetry Pope Pope's pow'r praise pride published Queen rage reign rise sacred Sappho Satire sense shade shine sing skies soul Swift taste thee things thou thought thro translated trembling Twas Twickenham verse Virg Virgil Virtue Warburton Warton Whig wife write youth
Suositut otteet
Sivu 200 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Sivu 45 - Happy the man, whose wish and care A few paternal acres bound, Content to breathe his native air, In his own ground. Whose herds with milk, whose fields with bread, Whose flocks supply him with attire, Whose trees in summer yield him shade, In winter fire.
Sivu 201 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Sivu 277 - Peace to all such ! but were there one whose fires True genius kindles, and fair fame inspires; Blest with each talent and each art to please, And born to write, converse, and live with ease : Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne...
Sivu 46 - Hark ! they whisper ; angels say, " Sister spirit, come away ! " What is this absorbs me quite ? Steals my senses, shuts my sight, Drowns my...
Sivu 58 - But most by numbers judge a poet's song; And smooth or rough, with them is right or wrong: In the bright Muse though thousand charms conspire, Her voice is all these tuneful fools admire...
Sivu 200 - Lives through all life, extends through all extent Spreads undivided, operates unspent, Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart, As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns; To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Sivu 92 - To wake the soul by tender strokes of art, To raise the genius, and to mend the heart, To make mankind, in conscious virtue bold, Live o'er each scene, and be what they behold: For this the Tragic Muse first trod the stage, Commanding tears to stream through every age; Tyrants no more their savage nature kept, And foes to virtue wonder'd how they wept.
Sivu 215 - In faith and hope the world will disagree, But all mankind's concern is charity: All must be false that thwart this one great end ; And all of God, that bless mankind, or mend. 310 Man, like the gen'rous vine, supported lives; The strength he gains is from th
Sivu 227 - What conscience dictates to be done, Or warns me not to do, This, teach me more than Hell to shun, That, more than Heaven pursue.