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R E A D E R.

'H E author of these fermons was so well known, par

THaai ஏ ரோவ ENTRANCE பரப்பவர்களைக்

from the pulpit, that I shall not attempo, by any thing I can say, to recommend them to the publick. I know very well, they have already that credit in the world, which will render any, apology needless ; especially when, by this publication of them, they shall speak for themselves.

I think it requisite, only to assure the reader, that they are what they pretend to be, the genuine works of that great man.

Whilf I had the happiness of conversing with him, he was pleased (at my request) to inftruét me in the charaeter in which he wrote all his fermons : and some of these now published, having been transcribed by me some years since, were found amongst his papers, corrected with his own hand.

By what he had been pleased to say, that I was master of his character, and by the few errata be observed in my first performance, I was encouraged to set about i his work; in which I can solemnly profess, that I have observed a religious care and strictness, neither to omit nor add any thing, a 3


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but an of, a the, or the like, when the sense plainly requi. red it; and of that too I have given notice, by affixing this mark () upon the word which I did not find in the ori. ginal; so that the reader is left to judge of the fitness of such additions ; which, after all, are lo very few and inconfiderable, as scarcely to deserve this notice; only that he might be satisfied (in case the printer do his part) that

he hath here, what he expects, a perfect transcript of these sermons ; and in them a true and lively strain of Christian piety and eloquence, so fitted to all capacities, that I cannot but hope, all that shall read them will be the better for them, even those not excepted (if there be any such) who may have entertained any unreasonable prejudices against them, or their Most Reverend author.

I have always thought, and often said it, that if any were leavened with prejudice against him, they were to be fure, such as did not know him; and the farther I go in his writings, the more I om assured that it must be for

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The CO N T E N T S.

SERM. LV. Of sincerity towards God and man. -

-John i. 47

Jesus saw Nathanael coming to him, and faith of him, Behold an

Israelite indeed, in whom is no guile

SERM. LV1. The excellency of Abraham's faith and obedience.

---Heb. xi. 17. 18. 19. By faith Abraham, when he was tried,

offered up Isaac: and he that had received the promises, offered up

his only begotten fon : of whom it was said, That in Ifaac fall thy

feed be called: accounting that God was able to raise him up, é

ven from the dead; from whence also he received him in a figure 19

SERM. LVII. Moses's choice of afflicted piety, rather than a king-

dom.Heb. xi. 24. 25. By faith Mofes wben he was come to

gears, refused to be called the son of Pharaoh's daughter ; chusing

rather to suffer aflittion with the people of God, than to enjoy the

pleasures of fin for a feafox


Serm. LVIII. LIX. LX. LXI. LXII. LXIII. Of constancy in

the profession of the true religion.--Heb. x. 23. Let us hold
faft the profession of our faith without wavering; for he is faith-

ful that promised

54. 67. 79. 93. 107. 122

Serm. LXIV. The Christian life a life of faith. -.2 Cor. V. 7.

For we walk by faith, not by sight


SERM. LXV. The danger of apostasy from the true religion.
Heb. x. 38. But if any man draw back, my soul shall have no plea-


SERM. LXVI. LXVII. Of self-denial, and suffering for Christ's

fake. -Matth. xvi. 24. Then said Jesus unto his disciples, If a-

ny man will come after me, let him deny himself, and take up his

cross, and follow me

165. 178

SERM. LXVIII. LXIX. Good men strangers and sojourners upon

earth. -Heb. xi. 13. And confessed that they were strangers and

pilgrims on the earth

191. 204

SERM. LXX. The presence of the Messias, the glory of the

second temple. -Hag. ii. 6. 7. 8. 9. For thus faith ioe Lord of

hosts, Yet once, it is a little while, and I will shake the heavens, and the

earth, and the sea, and the dry land: and I will make all nations,

and the desire of all nations Mall come, and I will fill this house with

glory, saith the Lord of hosts. The silver is mine, and the gold is

mine, faith the Lord of hosts. The glory of this latter house Mall be

greater than of the former, saith the Lord of hosts: and in this place

will I give peace, saith the Lord of hosts

SERM. LXXI. LXXII. LXXIII. Christ Jesus the only mediator

between God and men.--I Tim. ii. 5. 6. For there is one God,

and one mediator between God and men, the man Christ Jesies; who

gave himself a ransom for all

232. 244. 255

SERM. LXXIV. The general and effectual publication of the go-

fpel by the Apostles.- -Mark xvi. 19. 20. So then after the
Lord had spoken unto them, he was received up into heaven, and fat
on the right band of God. And they went forth, and preached eve-
415 SER

ry where, the Lord-working with them, and confirming the word with signs following

269 Serm. LXXV. The nature, office, and employment of good an

gels. -Heb. i. 14. Are they not all ministring spirits, sent forth

to minister for them who shall be heirs of salvation 284 Serm. LXXVI. The reputation of good men after death.

Psal. cxü. 6. the latter part of the verse. The righteous shall be in everlasting remembrance

303 SERM. LXXVII. The duty of imitating the primitive teachers and

patterns of Christianity. -Heb. xiii. 7. the latter part of the verse. Whose faith follow, considering the end of their conversation. The whole verse runs thus: Remember them which have the rule over you who have spoken unto you the word of God; whose faith follow, considering the end of their conversation

314 Serm. LXXVIII. The encouragement to suffer for Christ, and

the danger of denying him.- 2 Tim. ü. 11. 12. It is a faithful saying. For if we be dead with him, we shall also live with him : if we suffer, "we shall also reign with him : if we deny bim, he also will deny us

327 SERM. LXXIX. LXXX. The blessedness of good men after death.

Rev. xiv. 13. And I beard a voice from heaven, saying unto me, Write, Blessed are the dead which die in the Lord, from henceforth: Yea, faith the Spirit, that they may rest from their labours; and their works do follow them

340. 353 SERM. LXXXI. The vanity and wickedness of honouring dead

faints, and persecuting the living - - Luke xi. 49. 50. 51. There

fore also said the wisdom of God, I will send them prophets and apostles, and fome of them they

, Mall pay and persecute: that the blood of all the prophets which was Med from the foundation of the world, may be required of this generation; from the blood of Abel, unto the blood of Zacharias, which perished between the al ter and the temple : verily I say unto you, It Mall be required of this generation

365 SERM. LXXXII. The danger of zeal without knowledge.-

Rom. X. 2. I bear them record, that they have a zeal of God, but not according to knowledge

375 SERM. LXXXIII. The best men liable to the worst treatment

from mistaken zealots.- -John xvi. 2. They Noall put you out of the synagogues : yea, the time cometh, that whosoever killeth you, will think that he doth God service

388 SERM. LXXXIV. The duty and reason of praying for governors.

- Tim. i. 1. 2. I exhort therefore, that first of all, supplications, prayers, intercesions, and giving of thanks, be made for all men: for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty

401 Serm. LXXXV. The love of God to men, in the incarnation of

Christ. - I John iv. 9. In this was manifested the love of God towards us, because that God sent his only begotten Son into the world, that we might live through him

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