Jehovah, at firft the Name of the Supreme God 387 Images, Egyptian, moft ancient ones not of Humane Shape Indigetes, the Rife of Deities fo called Inachus, how ancient His Brethren came into Egypt 308 291 37 61 166 178 179 ibid. 180 181 182 185 192 Embalms Jacob, and buries him in great State His Behaviour to his Brethren after Jacob's Death By what King of Egypt he was advanc'd Ifter wrote a Book about the Migrations out of Egypt K Kings, the Opinion of their Divine Right 218 86 Where, in Greece, the ancient Priests of their Kingdoms 93 L. L. Learned Men have often embraced the groffeft Abfurdities P. 305 Legiflators, ancient ones paid a furprising Deference to Paternal Authority Lelex, firft King of Lacedæmon Letters introduced into Greece by Cadmus 81 258 252 What the Ancients meant by the Mimefis they afcribed to them Longinus, his Character of Mofes Lot, Saved from the Destruction of Sodom His Wife turned into a Pillar of Salt 296 369 II 12 Lucian, his injudicious Cavil at Mofes's Account of the Creation Lyre invented by Mercury M. 369 368 Magicians not able by Enchantments to work Miracles 413 The Egyptian really performed the Wonders afcribed to them How they performed them Magiftrate, Civil, his Duty to establish Religion 414 421 113 Marham (Sir John) his Arguments about Inachus confidered 38 Magic, Egyptian, did not proceed from the Influence of Damons But from the Study of Natural Philofophy Mercury, his three-chorded Lyre The Second, Author of many Egyptian Superftitions 348 353 369 291 413 Miracles, not so many performed amongst the Heathens as pretended Montfaucon errs in his Explanation of the Egyptian Images His Account of the Table of Ifis not just Mofes when born Preferved by Pharaoh's Daughter Made a Leader of the Egyptian Armies Not the Author of the Book of Job Learned in all the Learning of the Egyptians Learned to write both Profe and Verfe His Song, in what Verse written Is appointed to go to Egypt Asks the Name of God, and why Not angry with Pharaoh N P. 337 342 369 370 373 376 403 436 Names, Heathen and Rabbinical Notions about them Not given arbitrarily in the early Times Humane Names not always rightly given I AM THAT I AM explained Of the Egyptian Gods given to Eminent Men One Name frequently to divers Perfons Naos, does not always fignify a Temple Neptune, the Inventor of Ships Nimrod, how he became King Ogyges reigned in Attica, when Orus, the Egyptian, was thought to become the Star O rion 285 Ovid, his Fable about the Serpent's Teeth fown by Cad Pharaoh, why he employed his Magicians to oppofe Mofes Did not think Mofes's Works real Miracles His Obftinacy, whence it proceeded Plato, his Opinion about the Names of the Heathen Gods 381 His Advice in order to know the Names of the Gods 382 Plutarch, Plutarch, his Explanation of the Delphian Infcription His Opinion about the Heathen Heroe-Gods Priesthood, the firft Settlement of the Romans ibid. Afiatic Priesthoods, not fo exorbitant as by fome repre fented 109 ibid. 256 ibid. 114 Reason, unaffifted by Revelation, could not in the most early Times lead Men to true Religion 305 Rebekah her Opinion of Jacob better grounded than Ifaac's 139 Religion, what introduced into Greece by the Egyptians 320 184 The ancient Religions expensive Revelation, had there been none in the early Times, Men would for Ages not have attained juft Sentiments of God and his Worship S. Sacrifice, the pretended one of Chronus confidered No human ones before Abraham's Days 307 24 23 Remarks of fome Writers upon Abraham's intended Sacrifice of Ifaac Salatis King of Egypt oppreffes the Ifraelites 22 217 Occafions many famous Egyptians to fly their Country Sculpture, the Rudeness of it no Argument of the Antiquity Septuagint, the Additions therein to the last Chapter of Job 135 Shaftsbury, Earl of, his Remarks upon the Egyptian Priesthood confider'd Upon Jofeph's not buying the Priests Lands Sicyon, Kingdom of, began when ΤΟΙ 182 255 Sodom p. 12 Sodom deftroyed 327 Saviour, our, his Divinity proved from the Old Teftament Syphis, King of Egypt, dies 402 129 Was the firft who fpeculated upon religious Subjects ibid. What he taught the Egyptians in oppofition to Abraham's Religion T. 133 Temples, none built by Cecrops, Cadmus or Danaus Not more ancient than the Jewish Tabernacle Made no great Figure in Homer's time 323 324 Not large when first built 325 ibid. Solomon's much larger than any other then in the |