words to the woman of Canaan, Matth. xv. 28.. "Be it unto thee even as thou wilt," amount to a proof, that the present earnest desire of the mind (whatever it may be) shall be surely accomplished? Yet it is certain that matters big with important consequences have been engaged in, and the most sanguine expectations formed, upon no better warrant than dipping (as it is called) upon a text of Scripture. A sudden strong impression of a text, that seems to have some resemblance to the concern upon the mind, has been accepted by many as an infallible token that they were right, and that things would go just as they would have them: or, on the other hand, if the passage bore a threatening aspect, it has filled them with fears and disquietudes, which they have afterwards found were groundless and unnecessary. These impressions, being more out of their power than the former method, have been more generally regarded and trusted to, but have frequently proved no less delusive. It is allowed, that such impressions of a precept or a promise, as humble, animate, or comfort the soul, by giving it a lively sense of the truth contained in the words, are both profitable and pleasant; and many of the Lord's people have been instructed and supported (especially in a time of trouble) by some seasonable word of grace applied and sealed by his Spirit with power to their hearts. But if impressions or impulses are received as a voice from heaven, directing to such particular actions as could not be proved to be duties without them, a person may be unwarily misled into great evils, and gross delusions; and many have been so. There is no doubt but the enemy of our souls, if permitted, can furnish us with Scriptures in abundance in this way, and for these purposes.

Some persons judge of the nature and event of

their designs, by the freedom which they find in prayer. They say they commit their ways to God, seek his direction, and are favoured with much enlargement of spirit; and therefore they cannot doubt but what they have in view is acceptable in the Lord's sight. I would not absolutely reject every plea of this kind, yet without other corroborating evidence I could not admit it in proof of what it is brought for. It is not always easy to determine when we have spiritual freedom in prayer. Self is deceitful; and when our hearts are much fixed and bent upon a thing, this may put words and earnestness into our mouths. Too often we first secretly determine for ourselves, and then come to ask counsel of God; in such a disposition we are ready to catch at every thing that may seem to favour our darling scheme: and the Lord, for the detection and chastisement of our hypocrisy (for hypocrisy it is, though perhaps hardly perceptible to ourselves), may answer us according to our idols; see Ezek. xiv. 3, 4. Besides, the grace of prayer may be in exercise, when the subjectmatter of the prayer may be founded upon a mistake, from the intervention of circumstances which we are unacquainted with. Thus I may have a friend in a distant country, I hope he is alive, I pray for him, and it is my duty so to do. The Lord, by his Spirit, assists his people in what is their present duty. If I am enabled to pray with much liberty for my distant friend, it may be a proof that the Spirit of the Lord is pleased to assist infirmities, but it is no proof that my friend is certainly alive at the time I am praying for him: and if the next time I pray for him I should find my spirit straitened, I am not to conclude that my friend is dead, and therefore the Lord will not assist me in praying for him any longer.

my

Once more: A remarkable dream has sometimes been thought as decisive as any of the foregoing methods of knowing the will of God. That many wholesome and seasonable admonitions have been received in dreams, I willingly allow; but though they may be occasionally noticed, to pay a great attention to dreams, especially to be guided by them, to form our sentiments, conduct, or expectations upon them, is superstitious and dangerous. The promises are not made to those who dream, but to those who watch.

Upon the whole, though the Lord may give to some persons, upon some occasions, a hint or encouragement out of the common way; yet expressly to look for, and seek, his direction in such things as I have mentioned, is unscriptural and ensnaring. I could fill many sheets with a detail of the inconveniences and evils which have followed such a dependence, within the course of my own observation. I have seen some presuming they were doing God service, while acting in contradiction to his express commands. I have known others infatuated to believe a lie, declaring themselves assured, beyond the shadow of a doubt, of things which after all never came to pass; and when at length disappointed, Satan has improved the occasion to make them doubt of the plainest and most important truths, and to account their whole former experience a delusion. By these things weak believers have been stumbled, cavils and offences against the gospel multiplied, and the ways of truth evil spoken of.

But how then may the Lord's guidance be expected? After what has been premised negatively, the question may be answered in a few words. In general, he guides and directs his people, by afford. ing them, in answer to prayer, the light of his Holy Spirit, which enables them to understand and to

love the Scriptures. The word of God is not to be used as a lottery; nor is it designed to instruct us by shreds, and scraps, which, detached from their proper places, have no determined import; but it is to furnish us with just principles, right apprehensions to regulate our judgements and affections, and thereby to influence and direct our conduct. They who study the Scriptures, in an humble dependence upon divine teaching, are convinced of their own weakness, are taught to make a true estimate of every thing around them, are gradually formed in a spirit of submission to the will of God, discover the nature and duties of their several situations and relations in life, and the snares and temptations to which they are exposed. The word of God dwells richly in them, is a preservative from error, a light to their feet, and a spring of strength and consolation. By treasuring up the doctrines, precepts, promises, examples, and exhortations of Scripture in their minds, and daily comparing themselves with the rule by which they walk, they grow into an habitual frame of spiritual wisdom, and acquire a gracious taste, which enables them to judge of right and wrong with a degree of readiness and certainty, as a musical ear judges of sounds. And they are seldom mistaken, because they are influenced by the love of Christ, which rules in their hearts, and a regard to the glory of God, which is the great object they have in view.

In particular cases, the Lord opens and shuts for them, breaks down walls of difficulty which obstruct their path, or hedges up their way with thorns, when they are in danger of going wrong, by the dispensations of his providence. They know that their concernments are in his hands; they are willing to follow whither and when he leads; but afare raid of going before him. Therefore they

are not impatient: Because they believe, they will not make haste, but wait daily upon him in prayer; especially when they find their hearts most engaged in any purpose or pursuit, they are most jealous of being deceived by appearances, and dare not move farther or faster than they can perceive his light shining upon their paths. I express at least their desire, if not their attainment: Thus they would be. And though there are seasons when faith languishes, and self too much prevails, this is their general disposition; and the Lord, whom they serve, does not disappoint their expectations. He leads them by a right way, preserves them from a thousand snares, and satisfies them that he is and will be their guide even unto death.

Lam, &c.

LETTER XXIX.

Thoughts on Rom. viii. 19, 20, 21.

Dear Sir,

THE apostle evidently introduces this passage in confirmation of what he had said before, ver, 17, 18. The privileges of the children of God are not only great, but sure. Every thing we see confirms our expectation of what God has promised. The whole frame of nature, in its present state of imperfection, strongly pleads for a future and better dispensation, as necessary to vindicate the wisdom, goodness, and justice of God; and this shall take place when the sons of God shall be manifested, and shall shine forth in the kingdom of their Father. It would be injurious to the honour of God to suppose, that things were at first