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" For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all... "
Dictionary of the Holy Bible - Sivu 130
tekijä(t) Augustin Calmet - 1832 - 1003 sivua
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New-England Judged, by the Spirit of the Lord: In Two Parts. First ..., Nide 2

George Bishop - 1703 - 598 sivua
...other," &c., and "all turn to dust again," verse 20, but distinguisheth further, verse 21, between "the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth ;" for, as the apostle says, " all flesh is not the same flesh ; but there...

Psychologia: Or, An Account of the Nature of the Rational Soul: In Two Parts ...

John Broughton - 1703 - 522 sivua
...it. By this Text we (hall be able to interpret another in this Book, Chap. 3. ver. 21. Who kpoveeth the Spirit of Man that goeth upward , and the Spirit of the Beaft that goeth downward to the Earth .<? Solomon is, in this place, laying down the PremifTes that...

The Athenian oracle; an entire collection of all the valuable questions and ...

Athenian society 1691-1697 - 1704 - 598 sivua
...of Men befalleth Beails, even one thing befalleih them .• As the one dieth, fo dieth the other j yea-, they have all one Breath : So that a Man hath no Pre-eminence above a Beau, for all is Vanity. Speaking as all Interpreters conclude, about the .Animal Life. A. to tie га....

The Apologeticks of the Learned Athenian Philosopher Athenagoras: Against ...

Athenagoras, David Humphreys - 1714 - 348 sivua
...Beajl: For all is Vanity. All go tin to *nt Place, all art of the Daft, and all turn to Daft again. Who knoweth the Spirit of Man that goeth upward, and the Spirit of the Beajl that goeth downward to the Earth ? And a* gain: For the Living know that they flail die $ hut...

The Athenian Oracle: Being a Entire Collection of All the Valuable ..., Nide 2

John Dunton, Richard Sault, Samuel Wesley - 1728 - 598 sivua
...which befalleth the Sons of Men befalleth Beads, even one thing befalleth them : As the one dieth, Ib dieth the other ; yea, they have all. one Breath : So that a Man hath no Pre-eminence above a Beaft, for all is Vanity. Speaking, as all Interpreters conclade.abcut the Animal Lite. A. to tht id§)±...

A Discourse Concerning the Happiness of Good Men: And the Punishment of the ...

William Sherlock - 1735 - 398 sivua
...Spirit in a Beaft, diftinct from its Body, and feparated from it by Death, we learn from Solomon ; Who knoweth the Spirit of Man, that goeth upward, and the Spirit of the Beajl, that goeth downwards to the Earth? Eccl. 3. 21. And the real Diftinction between Body and Spirit...

Considerations on the Theory of Religion: In Three Parts... To which are ...

Edmund Law - 1755 - 512 sivua
...came into him again, and he revived. P£xxx\.$. Into thine hand I commend my Spirit. Ecclef. \ii.21. Who knoweth the Spirit of Man that goeth upward, and the Spirit of the Beafl that gocth downward to the Earth ? A. Spirit, can only mean Life, as the Author treats of nothing...

Tracts in divinity

William Hawkins - 1758 - 460 sivua
...Conftruction of another Paffage in the prefent Book fuppofes no manner of Difference between them. Who knoweth the Spirit of Man that goeth upward, and the Spirit of the Beaft that goeth down ward to the Earth ? fays the Preacher, (Ch. iii. 21.) Which Paflage, according...

A View of Nature, in Letters to a Traveller Among the Alps: With ..., Nide 4

Sir Richard Joseph Sullivan (bart.) - 1794 - 518 sivua
...befallcth beasts ; even one thing befalleth them ; as the one dieth, so dieth the other ; yea, they have have all one breath, so that a man hath no preeminence above a beast, for all is vanity." To conclude, how is it possible, we are asked, for Christians to reconcile the...

The Connecticut evangelical magazine, Nide 4

1803 - 498 sivua
...which befalleth the fons of men befalleth beafts, even one thing befalleth them, as the one dieth fo dieth the other ; yea they have all one breath. So that a man hath no preeminence above a beaft, for all is vanity." " All go unto one place, all are of the duft, and all turn to duft again."...




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