The sacred and profane history of the world connected. With the treatise on the creation and fall of man, Nide 11810 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 38
Sivu 12
... supposed to fucceed one another , as Manetho imagined ; but if we suppose them to be cotemporaries , as Sir John Marsham has represented them , the accounts of Egypt from Menes or Mizraim will be easy , and will agree very well with the ...
... supposed to fucceed one another , as Manetho imagined ; but if we suppose them to be cotemporaries , as Sir John Marsham has represented them , the accounts of Egypt from Menes or Mizraim will be easy , and will agree very well with the ...
Sivu 17
... supposed to have records that reach higher than the hiftory of Mofes : but we find by the beft accounts of their antiquities that this is false . Their antiquities reach no higher than the times of Noah , for Fohi was their firft king ...
... supposed to have records that reach higher than the hiftory of Mofes : but we find by the beft accounts of their antiquities that this is false . Their antiquities reach no higher than the times of Noah , for Fohi was their firft king ...
Sivu 36
... supposed that they omitted fome letter , and fo loft 10 or 100 years ; but fuch alterations as thefe are , where there must have been letters added , and where sometimes both parts of a verfe , and fome- times two verfes together are ...
... supposed that they omitted fome letter , and fo loft 10 or 100 years ; but fuch alterations as thefe are , where there must have been letters added , and where sometimes both parts of a verfe , and fome- times two verfes together are ...
Sivu 43
... supposed Methuselah to die fix years before the flood , fo he also ex- prefsly computes him to live 782 years after the birth of La- mech ; now these copies must make him 187 at the birth of Lamech , for there has been no doubt of his ...
... supposed Methuselah to die fix years before the flood , fo he also ex- prefsly computes him to live 782 years after the birth of La- mech ; now these copies must make him 187 at the birth of Lamech , for there has been no doubt of his ...
Sivu 49
... Gen. iii . 7 . Levit . vii . 8 . u Gen. ix . 3 . Chap . vii . ver . 2 . " 1 ↑ Gen. viii . 20 . z See Levit , vi , 12 . be VOL . I. E be fo ; he supposed Abel's offering to be [ Book II . 49 and Profane Hiftory . E ...
... Gen. iii . 7 . Levit . vii . 8 . u Gen. ix . 3 . Chap . vii . ver . 2 . " 1 ↑ Gen. viii . 20 . z See Levit , vi , 12 . be VOL . I. E be fo ; he supposed Abel's offering to be [ Book II . 49 and Profane Hiftory . E ...
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
Abraham Affyrian aftronomy againſt amongſt ancient anno mundi anſwer becauſe Belus bleffing called Canaan Cecrops Chedorlaomer Chron Chronus confifted defcendants defigned deities Diodorus Diodorus Siculus Edom Efau Egypt Egyptian Eufeb Eufebius Evang expreffion exprefs facred facrifices faid fame father fays feems fent fervants fettled feven feveral fhall fhould fignify firft firſt fome fubject fuch fuppofe gods Greek heathen Hebrew Herodotus hiftory himſelf hints ibid Ifaac Ifrael Ifraelites imagine Jacob Jofeph king kingdom land learned letters lived Lord Manetho meaſure miſtake Mizraim Mofes Mofes's moft moſt muft muſt nations Ninus Noah obferved occafion paffage perfons Pharaoh pleaſed Plutarch Præp prieſts promiſe raiſed reaſon reign religion repreſented ſay ſeems Sefoftris Semiramis Septuagint ſeveral ſhall Shinaar Sicyon ſome ſpeak Strabo ſuppoſed Terah thefe themſelves theſe things thoſe thought tranflated unto uſed words worſhip writers καὶ τῶν
Suositut otteet
Sivu 51 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Sivu 180 - And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof.
Sivu 517 - The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Sivu 180 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Sivu 511 - Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me. 26 So he let him go: then she said, A bloody husband thou art, because of the circumcision.
Sivu 465 - God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened, Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Sivu 180 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
Sivu 179 - And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
Sivu 18 - Then Abraham gave up the ghost, and died in a good old age, an old man and full of years ; and was gathered to his people.
Sivu 305 - Saul, a choice young man, and a goodly : and there was not among the children of Israel a goodlier person than he : from his shoulders and upward he was higher than any of the people.