A Critical and Historical Introduction to the Canonical Scriptures of the Old Testatment, Nide 1

Etukansi
C.C. Little and J. Brown, 1843

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Origin and Progress of the Mosaic Mythology 146
40
CHAPTER II
49
The epic and prophetic Treatment of these Legends 147
51
Traces of the Use of the New Testament in the early Writers
56
Grounds on which these Books were received
63
The Canon of Origen
69
The Accounts pretended to be contemporary with the Events
70
The Canon of Eusebius 24
77
Use and Canon of the Old Testament among the Christians of
83
Canon of the Greek Church in the Fourth Century Ś 26
94
Canon of the Latin Church in the Fourth Century Ś 27
108
Canon of the Protestants and modern Catholics 28
117
30
119
PARTICULAR INTRODUCTION TO THE CANONICAL BOOKS
120
The Aramaean Language 32
123
Various Styles poetic and prosaic 126
126
Philological Materials 37
130
The other Greek Versions
151
Historical Traces of the Existence of the Pentateuch Ś 161
161
Critical History of the Alexandrian Version
165
Historical Inaccuracy and Contradictions Š 167
167
Character of the Narrative 173 194
173
Contents of the Book S 177 208
177
The Descendants of the Alexandrian Version
183
Compilation of the Book 174
187
THEOCRATICALHISTORICAL BOOKS
212
The Venetian Version 56
213
Traces of different Documents 179 a
214
The same Subject continued 179 b
220
CHAPTER I
234
The Syriac Peshito 64
240
Further Characteristics of these Books Ś 184 b
242
Difference from the Books of Samuel 186
248
Their Names 138 28
252
WI Persian Version of the Pentateuch 68
255
The same Subject continued 188
261
The Reception of this Version and Corruption of its Text
263
The Kind of Composition to which the Book belongs 275
275
Descendants of the Vulgate
289
CHAPTER IV
294

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Sivu 54 - Beveridge places them at the end of the second, or the beginning of the third century.
Sivu 23 - Amram to Moses ; Moses to Joshua ; Joshua to the Elders ; the Elders to the Prophets ; the Prophets to the Wise Men ; and then from one to the other down to Solomon. The sign of distress is very little different from that of the Freemasons.
Sivu 52 - Origen, who lived at the end of the second and the beginning of the third century...
Sivu 45 - Jesus which he spake, teaching gentleness and long-suffering : for thus he said :* ' Be ye merciful, that ye may obtain mercy ; forgive, that it may be forgiven unto you ; as you do, so shall it be done unto you ; as you give, so shall it be given unto you ; as ye judge, so shall ye be judged ; as ye show kindness, so shall kindness be shown unto you : with what measure ye mete, with the same shall it be measured to you.
Sivu 296 - So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
Sivu 52 - ... somewhat more explicitly, to the evidences of which we are still in possession, and which positively evince its genuineness, — it being understood that these evidences, although extensively applicable to the disputed books, and particularly to the Apocalypse, bear, with a preeminent degree of force, on the four Gospels, the Acts of the Apostles, the thirteen Epistles of Paul,* and the first Epistles of John and Peter.
Sivu 110 - Si quis autem libros ipsos integros cum omnibus suis partibus, prout in Ecclesia Catholica legi consueverunt, et in veteri vulgata Latina editione habentur, pro sacris et canonicis non susceperit; et traditiones praedictas sciens et prudens contempserit; anathema sit.
Sivu 38 - I have also taken a great deal of pains to obtain the learning of the Greeks, and understand the elements of the Greek language, although I have so long accustomed myself to speak our own tongue, that I cannot pronounce Greek with sufficient exactness; for our nation does not encourage those that learn the languages of many nations...
Sivu 195 - Hamadani, who flourished towards the end of the third and the beginning of the fourth century...
Sivu 325 - There be two manner of nations which my heart abhorreth, and the third is no nation: they that sit upon the mountain of Samaria, and they that dwell among the Philistines, and that foolish people that dwell in Sichem.

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