Kirjan sisältä
Tulokset 1 - 3 kokonaismäärästä 78
Sivu 164
The argumentation of our religious textbooks has changed but little since the sixteenth century . Doctrines are treated as ... Many are therefore led to say later , ' I got enough religion in my childhood to do me the rest of my life .
The argumentation of our religious textbooks has changed but little since the sixteenth century . Doctrines are treated as ... Many are therefore led to say later , ' I got enough religion in my childhood to do me the rest of my life .
Sivu 439
Vital religion has to cope with real conditions ; it is wanted by a man at the most vital moments of his life , and it is precisely because it is in those moments that a mere guess is inadequate that the old religion is breaking down .
Vital religion has to cope with real conditions ; it is wanted by a man at the most vital moments of his life , and it is precisely because it is in those moments that a mere guess is inadequate that the old religion is breaking down .
Sivu 675
In our day the unchurched see little difference between the Protestant and Catholic systems of religion . Both are dogmatic . Both seek to impose their theological conclusions upon the people . The door of religion is , therefore ...
In our day the unchurched see little difference between the Protestant and Catholic systems of religion . Both are dogmatic . Both seek to impose their theological conclusions upon the people . The door of religion is , therefore ...
Mitä ihmiset sanovat - Kirjoita arvostelu
Yhtään arvostelua ei löytynyt.
Sisältö
The Catholic Church and the Modern Mind ANONYMOUS 127 | 12 |
Thompson William G Vanzettis Last | 20 |
Tweedy Owen The Samaritan Passover | 46 |
Tekijänoikeudet | |
26 muita osia ei näytetty
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
Alaska American asked Atlantic authority become believe better called carried Catholic Church comes course dollars effect existence experience eyes face fact faith feel field followed force give given hand head hope human hundred interest Italy John keep land learned least less light living look matter means ment mind moral morning moved musical Nature never night once organ passed perhaps political possible practice present priest production question reason religion road seems seen sense side spirit stand sure tell things thought tion to-day true turned universe whole young