Too often proves an implement of play,
A toy to sport with, and pass time away.
Collect at ev'ning what the day brought forth,
Compress the sum into its solid worth,
And if it weigh th' importance of a fly,
The scales are false, or algebra a lie.
Sacred interpreter of human thought,
How few respect or use thee as they ought!
But all shall give account of ev'ry wrong,
Who dare dishonour or defile the tongue;
Who prostitute it in the cause of vice,
Or sell their glory at a market-price;
Who vote for hire, or point it with lampoon,
The dear-bought placeman, and the cheap buffoon.

Obscenity.

THERE is a prurience in the speech of some, Wrath stays him, or else God would strike them dumb:

His wise forbearance has their end in view,
They fill their measure, and receive their due.
The heathen law-givers of ancient days,
Names almost worthy of a Christian's praise,
Would drive them forth from the resort of men,
And shut up ev'ry satyr in his den.

O come not ye near innocence and truth,
Ye worms, that eat into the bud of youth!
Infectious as impure, your blighting pow'r
Taints in its rudiments the promis'd flow'r;
Its odour perish'd and its charming hue,
Thenceforth 'tis hateful, for it smells of you.
Not ev❜n the vigorous and headlong rage
Of adolescence, or a firmer age,

Affords a plea allowable or just;

For making speech the pamperer of lust:
But when the breath of age commits the fault,
'Tis nauseous as the vapour of a vault.
So wither'd stumps disgrace the sylvan scene,
No longer fruitful, and no longer green ;
The sapless wood, divested of the bark,
Grows fungous, and takes fire at ev'ry spark.
Habit of Swearing.

OATHS terminate, as Paul observes, all strife-
Some men have surely then a peaceful life;
Whatever subjects occupy discourse,
The feats of Vestris, or the naval force,
Asseveration blust'ring in your face
Makes contradiction such a hopeless case:
In ev'ry tale they tell, or false or true,
Well known, or such as no man ever knew,
They fix attention, heedless of your pain,
With oaths like rivets forc'd into the brain;
And ev❜n when sober truth prevails throughout,
They swear it, till affirmance breeds a doubt.
A Persian, humble servant of the Sun,
Who though devout, yet bigotry had none,
Hearing a lawyer, grave in his address,
With adjurations ev'ry word impress,
Suppos'd the man a bishop, or at least,
God's name so much upon his lips, a priest;
Bow'd at the close with all his graceful airs,
And begg'd an int'rest in his frequent pray'rs.
Go, quit the rank to which ye stood preferr'd,
Henceforth associate in one common herd;
Religion, virtue, reason, common sense,
Pronounce your human form a false pretence;

A mere disguise, in which a devil lurks,
Who yet betrays his secret by his works.
Disputation.

YE pow'rs who rule the tongue, if such there are
And make colloquial happiness your care,
Preserve me from the thing I dread and hate,
A duel in the form of a debate.

The clash of arguments and jar of words,
Worse than the mortal brunt of rival swords,
Decide no question with their tedious length,
For opposition gives opinion strength,
Divert the champions prodigal of breath,
And put the peaceably-dispos'd to death.
O thwart me not, sir Soph, at ev'ry turn,
Nor carp at ev'ry flaw you may discern;
Though syllogisms hang not on my tongue,
I am not surely always in the wrong;
"Tis hard if all is false that I advance,

A fool must now and then be right by chance.
Not that all freedom of dissent I blame;
No-there I grant the privilege I claim.
A disputable point is no man's ground;
Rove where you please, 'tis common all around.
Discourse may want an animated-No,
To brush the surface, and to make it flow;
But still remember, if you mean to please,
To press your point with modesty and ease.
The mark, at which my juster aim I take,
Is contradiction for its own dear sakę.
Set your opinion at whatever pitch,

Knots and impediments make something hitch;
Adopt his own, 'tis equally in vain,

Your thread of argument is snapp'd again ;

The wrangler, rather than accord with you, Will judge himself deceiv'd, and prove it too. Vociferated logic kills me quite,

A noisy man is always in the right:

I twirl my thumbs, fall back into my chair,
Fix on the wainscot a distressful stare,
And, when I hope his blunders are all out,
Reply discreetly-To be sure-no doubt!
DUBIOUS is such a scrupulous good man--
Yes-you may catch him tripping, if you can.
He would not with a peremptory tone,
Assert the nose upon his face his own;
With hesitation admirably slow,

He humbly hopes-presumes-it may be so.
His evidence, if he were call'd by law
To swear to some enormity he saw,
For want of prominence and just relief,
Would hang an honest man, and save a thief.
Through constant dread of giving truth offence,
He ties up all his hearers in suspense;
Knows what he knows, as if he knew it not;
What he remembers seems to have forgot;
His sole opinion, whatsoe'er befal,
Centring at last in having none at all.

Yet, though he tease and balk your list'ning ear,
He makes one useful point exceeding clear;
Howe'er ingenious on his darling theme
A sceptic in philosophy may seem,
Reduc'd to practice, his beloved rule
Would only prove him a consummate fool;
Useless in him alike both brain and speech,
Fate having plac'd all truth above his reach,
His ambiguities his total sum,

He might as well be blind, and deaf, and dumb.

Positiveness.

way

WHERE men of judgment creep and feel their
The positive pronounce without dismay;
Their want of light and intellect supplied
By sparks absurdity strikes out of pride.
Without the means of knowing right from wrong,
They always are decisive, clear, and strong ;
Where others toil with philosophic force,
Their nimble nonsense takes a shorter course;
Flings at your head conviction in the lump,
And gains remote conclusions at a jump:
Their own defect, invisible to them,
Seen in another, they at once condemn ;
And, though self-idoliz'd in ev'ry case,
Hate their own likeness in a brother's face.
The cause is plain, and not to be denied,
The proud are always most provok'd by pride;
Few competitions but engender spite,

And those the most, where neither has a right.

Point of Honour.

THE point of honour has been deem'd of use,
To teach good manners, and to curb abuse;
Admit it true, the consequence is clear,
Our polish'd manners are a mask we wear,
And, at the bottom barb'rous still and rude,
We are restrain'd indeed, but not subdu'd.
The very remedy, however sure,

Springs from the mischief it intends to cure;
And savage in its principle appears,
Tried, as it should be, by the fruit it bears.
"Tis hard indeed, if nothing will defend
Mankind from quarrels but their fatal end;