The Life of Henry More: Parts 1 and 2Springer Science & Business Media, 2000 - 408 sivua The Cambridge Platonist, Henry More (1614-1687), was a dominant figure on the 17th-century intellectual scene. His life spanned both the political revolutions of the English Civil War and its aftermath and the intellectual revolution in 17th-century science and philosophy. More was highly regarded in his own day as a metaphysician, although the combination of receptivity to the new (such as his admiration of Galileo, Descartes and Boyle) and defence of traditional thinking (notably his belief in witchcraft) makes him a difficult figure to assess today. The heterodoxy of his theological views notwithstanding, More was an important spokesman for moderation within the Anglican Church after the Restoration, and a key figure in the Latitudinarian movement. |
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Sivu v
... John L. Dawson , Manager of the Literary and Linguistic Computing Centre of the University of Cambridge and his staff , Beatrix Bown and Rosemary Rodd , for their technical assistance with the physical preparation of the text . Thanks ...
... John L. Dawson , Manager of the Literary and Linguistic Computing Centre of the University of Cambridge and his staff , Beatrix Bown and Rosemary Rodd , for their technical assistance with the physical preparation of the text . Thanks ...
Sivu ix
... John Davies , and there are some letters extant between the two men , mostly relating to the business of this relationship , in the Friends ' Library in London.3 Many years later , in 1718 , Ward preached Davies ' funeral sermon.4 ...
... John Davies , and there are some letters extant between the two men , mostly relating to the business of this relationship , in the Friends ' Library in London.3 Many years later , in 1718 , Ward preached Davies ' funeral sermon.4 ...
Sivu x
... John Norris and Edmund Elys ( 1688 and 1694 ) .3 Alternatively , Ward may have been approached by some of More's surviving friends - perhaps John Davies amongst them - sometime in the late 1690s or early 1700s , and the resulting Life ...
... John Norris and Edmund Elys ( 1688 and 1694 ) .3 Alternatively , Ward may have been approached by some of More's surviving friends - perhaps John Davies amongst them - sometime in the late 1690s or early 1700s , and the resulting Life ...
Sivu xi
... John Locke , though he died in 1704 , is not described as ' late ' even if it is probable that he was no longer living when Ward wrote.2 The funeral of Richard Baxter ( 1615-91 ) is mentioned , 3 but there is no indication that the ...
... John Locke , though he died in 1704 , is not described as ' late ' even if it is probable that he was no longer living when Ward wrote.2 The funeral of Richard Baxter ( 1615-91 ) is mentioned , 3 but there is no indication that the ...
Sivu xiv
... John Norris - these men all seem better placed than Richard Ward to be his biographer . But Ward did enjoy closer relations with More than probably any of these men through the accident of entering Christ's as his sizar in 1674 , a time ...
... John Norris - these men all seem better placed than Richard Ward to be his biographer . But Ward did enjoy closer relations with More than probably any of these men through the accident of entering Christ's as his sizar in 1674 , a time ...
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Account Æther afterwards amongst Angels Anne Conway Antidote Against Atheism antient Authour believe Biographical Appendix Body Book Cabbala Cambridge Cambridge Platonists Christ Christ's College Christian Church conceive concerning Conjectura cabbalistica Conway Letters Creation Dæmons Descartes Devil Discourse Divine Dialogues Doctor doth Earth Enchiridion Enthusiasmus Triumphatus Eternal Excellent Faith Familists farther Friend Glanvill Grand Mystery hath Henry Holy Ibid illegible word Immortality infinite ISBN John Joseph Glanvill Joseph Mede Lady Conway London Lord Lord's Supper Love Matter Mind More's Moses Myst Mystery of Godliness Nature Notion Numbers Opera philosophica particular Passage perfect Person Philosophical Poems Philosophical Writings Piety Pious Plato Plotinus Power Præexistence Preface Principle Publick Pythagoras Quakers Reader Reason Religion Richard Ward Sadducismus Triumphatus saith Scholia Scripture Self-love Sense shal shew sort Soul speak Spirit supposd things thou thought Treatise true Truth Universe unto Virtue Ward's whatsoever whole Wisdom World written above illegible