The Life of Henry More: Parts 1 and 2Springer Science & Business Media, 2000 - 408 sivua The Cambridge Platonist, Henry More (1614-1687), was a dominant figure on the 17th-century intellectual scene. His life spanned both the political revolutions of the English Civil War and its aftermath and the intellectual revolution in 17th-century science and philosophy. More was highly regarded in his own day as a metaphysician, although the combination of receptivity to the new (such as his admiration of Galileo, Descartes and Boyle) and defence of traditional thinking (notably his belief in witchcraft) makes him a difficult figure to assess today. The heterodoxy of his theological views notwithstanding, More was an important spokesman for moderation within the Anglican Church after the Restoration, and a key figure in the Latitudinarian movement. |
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Sivu viii
... . Christ's College Library , Cambridge 4. First page of the manuscript of Some Account of Dr. More's Works . Christ's College Library , Cambridge 144 210 INTRODUCTION I. Richard Ward According to Peile's Biographical Register of II.
... . Christ's College Library , Cambridge 4. First page of the manuscript of Some Account of Dr. More's Works . Christ's College Library , Cambridge 144 210 INTRODUCTION I. Richard Ward According to Peile's Biographical Register of II.
Sivu ix
Parts 1 and 2 Richard Ward Sarah Hutton. INTRODUCTION I. Richard Ward According to Peile's Biographical Register of Christ's College ' Richard Ward was born at Sheering , Essex , about 1658 or 1659. After schooling under Mr Conway at ...
Parts 1 and 2 Richard Ward Sarah Hutton. INTRODUCTION I. Richard Ward According to Peile's Biographical Register of Christ's College ' Richard Ward was born at Sheering , Essex , about 1658 or 1659. After schooling under Mr Conway at ...
Sivu xv
... According to the autobiographical passages contained in the ' General Preface ' to More's Opera Omnia ( 1679 ) , the young More came to reject the Calvinist predestinarianism of his upbringing whilst still a schoolboy at Eton.3 This ...
... According to the autobiographical passages contained in the ' General Preface ' to More's Opera Omnia ( 1679 ) , the young More came to reject the Calvinist predestinarianism of his upbringing whilst still a schoolboy at Eton.3 This ...
Sivu xvii
... according to More , of accepting the gross theological pessimism of Calvinist predestinarianism.3 During his polemical controversy with Thomas Vaughan ( 1650- 1 ) , More describes how he first took up pen against the alchemist to ...
... according to More , of accepting the gross theological pessimism of Calvinist predestinarianism.3 During his polemical controversy with Thomas Vaughan ( 1650- 1 ) , More describes how he first took up pen against the alchemist to ...
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Account Æther afterwards amongst Angels Anne Conway Antidote Against Atheism antient Authour believe Biographical Appendix Body Book Cabbala Cambridge Cambridge Platonists Christ Christ's College Christian Church conceive concerning Conjectura cabbalistica Conway Letters Creation Dæmons Descartes Devil Discourse Divine Dialogues Doctor doth Earth Enchiridion Enthusiasmus Triumphatus Eternal Excellent Faith Familists farther Friend Glanvill Grand Mystery hath Henry Holy Ibid illegible word Immortality infinite ISBN John Joseph Glanvill Joseph Mede Lady Conway London Lord Lord's Supper Love Matter Mind More's Moses Myst Mystery of Godliness Nature Notion Numbers Opera philosophica particular Passage perfect Person Philosophical Poems Philosophical Writings Piety Pious Plato Plotinus Power Præexistence Preface Principle Publick Pythagoras Quakers Reader Reason Religion Richard Ward Sadducismus Triumphatus saith Scholia Scripture Self-love Sense shal shew sort Soul speak Spirit supposd things thou thought Treatise true Truth Universe unto Virtue Ward's whatsoever whole Wisdom World written above illegible