The Life of Henry More: Parts 1 and 2Springer Science & Business Media, 2000 - 408 sivua The Cambridge Platonist, Henry More (1614-1687), was a dominant figure on the 17th-century intellectual scene. His life spanned both the political revolutions of the English Civil War and its aftermath and the intellectual revolution in 17th-century science and philosophy. More was highly regarded in his own day as a metaphysician, although the combination of receptivity to the new (such as his admiration of Galileo, Descartes and Boyle) and defence of traditional thinking (notably his belief in witchcraft) makes him a difficult figure to assess today. The heterodoxy of his theological views notwithstanding, More was an important spokesman for moderation within the Anglican Church after the Restoration, and a key figure in the Latitudinarian movement. |
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Sivu xi
... seems unlikely . A precious indication is Ward's allusion to William Whiston's New Theory of the Earth , published in 1696. Further , and this is the latest allusion found , Ward writes of the ' late English edition of [ More's ] ...
... seems unlikely . A precious indication is Ward's allusion to William Whiston's New Theory of the Earth , published in 1696. Further , and this is the latest allusion found , Ward writes of the ' late English edition of [ More's ] ...
Sivu xiv
... seem better placed than Richard Ward to be his biographer . But Ward did enjoy closer relations with More than probably any of these men through the accident of entering Christ's as his sizar in 1674 , a time when More was engaged in ...
... seem better placed than Richard Ward to be his biographer . But Ward did enjoy closer relations with More than probably any of these men through the accident of entering Christ's as his sizar in 1674 , a time when More was engaged in ...
Sivu xx
... seems that security at Christ's eventually came to More and Cudworth following the intervention of the Archbishop of Canterbury , Gilbert Sheldon , who was quite capable of making concessions to moderate divines in exchange for peace ...
... seems that security at Christ's eventually came to More and Cudworth following the intervention of the Archbishop of Canterbury , Gilbert Sheldon , who was quite capable of making concessions to moderate divines in exchange for peace ...
Sivu xxiii
... seems that Glanvill's portrait was written in 1674-75 , when Ward was first employed as More's sizar at Christ's , transcribing as More pursued the laborious business of translating his works into Latin.3 The action in Glanvill's ...
... seems that Glanvill's portrait was written in 1674-75 , when Ward was first employed as More's sizar at Christ's , transcribing as More pursued the laborious business of translating his works into Latin.3 The action in Glanvill's ...
Sivu xxvii
... seems to have been issued . The abrupt conclusion of the Second Part suggests that it was finished as a matter of duty , though the author had little or no hope that it would ever be published . The MS . probably remained in a ...
... seems to have been issued . The abrupt conclusion of the Second Part suggests that it was finished as a matter of duty , though the author had little or no hope that it would ever be published . The MS . probably remained in a ...
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Account Æther afterwards amongst Angels Anne Conway Antidote Against Atheism antient Authour believe Biographical Appendix Body Book Cabbala Cambridge Cambridge Platonists Christ Christ's College Christian Church conceive concerning Conjectura cabbalistica Conway Letters Creation Dæmons Descartes Devil Discourse Divine Dialogues Doctor doth Earth Enchiridion Enthusiasmus Triumphatus Eternal Excellent Faith Familists farther Friend Glanvill Grand Mystery hath Henry Holy Ibid illegible word Immortality infinite ISBN John Joseph Glanvill Joseph Mede Lady Conway London Lord Lord's Supper Love Matter Mind More's Moses Myst Mystery of Godliness Nature Notion Numbers Opera philosophica particular Passage perfect Person Philosophical Poems Philosophical Writings Piety Pious Plato Plotinus Power Præexistence Preface Principle Publick Pythagoras Quakers Reader Reason Religion Richard Ward Sadducismus Triumphatus saith Scholia Scripture Self-love Sense shal shew sort Soul speak Spirit supposd things thou thought Treatise true Truth Universe unto Virtue Ward's whatsoever whole Wisdom World written above illegible