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mind the era of his national beginning with its subsequent revolutions, its hidden reality, even the true Passover Lamb, when properly laid before him, is so supported by the whole tenor of Scripture, as well as his past and present history, that the Jew must either admit it to be the grand end of God's designs, or acknowledge his religious system, with its whole institutional

apparatus, of no meaning, and consequently neither divine nor obligatory.

· Mr. L-, a most learned Jew, with whom I conversed on this topic in the presence of his family, said to me frankly, that the more he meditates upon Jesus, and the wonderful accomplishment of Scripture in His whole character and life, the more he appreciates the mysterious language in the 29th chapter of Isaiah ; and that Le could not help thinking the injunction at the ordinance of the Passover, “Neither shall ye break a law thereof," and other parts of prophecy I alluded to, of no meaning, if not applied to Jesus. He continued, that although he could not, as yet, reconcile himself to some particular points of Christian pretension, still, considering the Christian system as a whole, he finds it perfectly consistent, and supported by a proof, to his mind, as convincing as those of Scripture; which is, that it answers most effectually the moral wants of humanity in its fallen state. “I try,' added he, in the course of this conversation, which was not the first I had with him on the subject, “to observe the religious performances for my family's sake, but I am conscious of their emptiness. Christianity is certainly a nice religion; I told you often that I admit the Messiaship of Jesus, but I cannot entirely accept tho doctrine of his divinity, although I acknowledge that the proofs you adduce from Scripture are difficult to refute,” Mr. L-attends occasionally the preaching of the Gospel; but though his mind seems to abide in an undecided position, it is nevertheless evident that the Gospel has gained much ground in his heart, which justifies the hope that it will ultimately, through God's blessing,

be brought into a full subjection to the law of Christ.

Mr. S- ~, whom I mentioned on some former cccasions, and upon whom I look with great interest, is manifesting a most wonderful progress in Christian truth, In my interviews with him, which are very frequent, we pass hours in most interesting conversation on various scriptu ral topics, when his candour and earnestness afford me the greatest satisfaction. Accompauying him on the first day of the Passover from the synagogue to his lodging, where we were joined by his host and some other Jews, I entered with them all into a lengthened conversation upon the present state of Judaism compared with that of the Bible, which, I shewed repudiates their arrogant pretensions, and points out the only way of pardon and acceptance with God. The host was the only one who opposed me, but the others, who are all well acquainted with me, listened with due attention. On this occasion Mr. S said to the host, that it was of no use opposing me,—that what I advanced was firmly supported by Scripture. He assured him that he had once been an opponent himself, but at that time he thought the mere outward observance to constitute religion, and the sight of the synagogue supplied his mind with the idea of a God-espoused people, because he looked upon religion as an abstract personification, entertaining no intimate relation with the leart; but that he had since then arrived at a different view of the subject; "and" added he, laying stress upon every word, “I wanted by this time to be preparing for the rabbinat, under the patronage of my friends who desire it, if I could submit to preach, against my own conscience, a system which, in its present state, I find utterly deficient."

Mr. S—-'s remarks, affording a most encouraging insight into the heart, produced a favourable impression upon his host, and tell that the harvest of the Lord, notwithstanding the many difficulties and obstructions of the present day, is ripening, and that God's promises concerning Israel are hastening toward their fulfilment.

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Mr. FRANKEL writes from Lyons: The feast of the Passover afforded me un usual opportunities of preaching the Gospel, to resident, as well as to traveiling Jews who arrive here on that festival, and I always find it a season of

grent interest for missionary labour. Whilst
explaining to the Jew the nature and de-
sign of the feast, convincing him of the
utter impossibility of observing it according
to the laws of Moses, without temple, priest,

and sacrifice, his mind is in some degree prepared for the introduction of Christ as the anti-type of the paschal lamb, as the Passover sacrificed for our sins. I had a very interesting meeting of a room full of Jews, in the house of Mr. C-; amongst the number were several Jewish soldiers on their way to the Crimea. After reading and explaining to the company at large the 53rd of Isaiah, I addressed myself particularly to the soldiers: they seemed very much affected when I spoke to them about the uncertainty of life, the necessity of seeking peace with God whilst still in the land of the living

This was the first time that they ever heard the sound of the Gospel, and it may perhaps be the last appeal, perhaps the first and the last warning: Pre

pare to meet thy God.” May it prove a word in season to their souls!

They very thankfully accepted the New Testament and other Christian books. A few weeks ago Mr. S-requested me to discontinue my visits to his house for the present; he assured me that he had no unfriendly feeling towards me, nor to the doctrine I have been so often advocating in his house; but the reason for his doing so was, that his son was not only reading the New Testament (to which he had no objection whatever), but talking to every body about it, and he feared that if no steps were taken now, he would soon see in the papers the account of

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Meetings of Associations, fe.

With the names of the Deputations and of others taking part in the proceedings.

his son's baptism. During four years, I am happy to say, this is only the second case of the kind.

February 18. Bethnal Green (Rev. J. Viney'e).-Sermon

by the Res. A D. Salmon.
February 21. Hammersmith.-West-end Chapel. Public

Merting: Revs. Lecchman, Stokoc, Macbeth, D. A.
Herschell, A. D. Salmon, R. B. Isaac, and Sr. Ben

March 6. Abingdon-Independent Chapel. Lecture by

ker. A. D. Salmon. Revs, Lepine and Marten prayed. March 1. Bridgwater.--Baptist Chapel. Lecture by Rev.

A. D. Salinon. Rev. Branston conducted the devo.

tional servire.
March Coliumpton-Baptist Chapel. Lecture by Rer.

A. D. Salinon.
Mareb 9. Plymtree.--Independent Chapel. Ditto.
March 11. Eseter.--Sermons by Rev. A. D. Salmon, in

the morning, at Grosvenor Chapel; in the evening, at

Christ Church.
March 12. Ereter.-Atheneum Rev. D. Hewitt presided.

Lesture by Rev. A. D. Salmon. Revs. McKenny and

Mitchell prayed.
March 13. Topsham.-Independent Chapel. Lecture by

key. A. D. Salmon.
March 15. Teignmouth.-Wesleyan Chapel. Ditto ditto.

Revs. Wood and Walker prayed.
March 16. Durtmouth. - Independent Chapel. Lecture by

Rey, A. D. Salmon. Rers. Stenner and Brewer prayed.
March 1. Tiverton - Sermons by Rev. A. D. Salinon in

the Independent Chapel.
March 7. Guildford-Public Hall. Lecture by Rev. A.

D. Salmon.
April 11. Greenwich.-Maize Hill Chapel. Revs. Bellows,

Baker, Luey, a. D. Salmon, and Mr. G. Yonge.
April 17. Bloomsbury Chapel. Anniversary Sermon by

Rev, C. M. Birrell.
April 19. City Road Chapel. Address by Rev. A. D. Sal.

mon. The key. W. S. Edwards conducted the devo.

trgal service. Aprü 22. Swindon.--Sermons by Rev. A. D. Salmon, in

the morning, at the Wesleyan Chapel; in the evening, at the Independent Chapel; and addressed the Inde:

pendent Sunday School in the afternoon.
Apríl 23. Tetbury.-Baptist Chapel. Lecture by Rev. A.

D. Salmon,
April 25. Derise-Independent Chapel. Ditto, ditto.

Rere. Kingsland and Stanford prayed.
April 30. Westbury: -Independent Chapel. J. Whitaker

Faq..presided. Lecture by Kev. A. D. Salmon. Revs.

Preece and Anderson prayed.
May 1. Frosne-Rook Lane Chapel. T. H. Pilditch, Esq.,

presided. Revs. Anthony, Edwards, Manning, and A.

D. Salmon.
May 1 Sheptsu Mallet.-Wesleyan Chapel. Lecture by

itev. A. ?). Salmon. Rev. Mi. Young prayed.
May 3. Wincanton-Independent Chapel. Sermon by

Rev. A. D. Salmon.
May 4. Somerton.-Wesleyan Chapel. Lecture by ditto.

May 6. Sherborne.--Sermons by Rev. A. D. Salmon, morn.

ing, Wesleyan Chapel, cvening, at the Independent

May 8. Bridport.-Town Hall. T. Beach, Esq., presided,

Revs. Young, Stephens, A. D. Salmon, and Mr. W. L.

May 9. Isle of Portland.-British School-room. Reys.

Cheney, Smith, and A. D. Salmon.
May 10. Dorchester, --Independent Chapel. Lecture by

Rev. A. D. Salmon. Rers, J. Miller, M.A., and G.

kerry conducted the devotional service.
May 19. 'Hertford.---Independent Chapel. Sermons by

Rey, A. D. Salmon.
June 1. Gosport.-New Congregational Church. Lecture

by Rev. A. D. Salmon. Revs. Ewing, Meadows, and

Smedmore conducted devotional service.
June 5. Lymington.---Baptist Chapel. Lecture by Rev.

A. D. Salmon. The key. W. R. Clarke, M.A., prayed.
June 6. Poole. -Town llall. Lecture by Kev. A. D. Sal-

mon. Rev. Mr. Conder presided,
June 7. Christchurch.---Independent Chapel. Lecture by

Rev. A. D. Salmon. Rev. J. Fletcher praycel.
June 8. Warehom.-Lecture by Rev, A. D. Salmon. Rev.

L'. B. Randall, M.A., prayed.
June 10, Weymouth.-Sermons by Rev. A. D. Salmon,

at the Baptist Chapel, esening, at Wesleyan Chapel. June 11.' Weymouth.-Nicholas Street Chapel.-Anderson,

Esq., presided. Revs. J. Smith, Taylor, W. Smith,

and A. D. Salmon; June 12. Wimbourne.--Independent Chapel. Sermons by

Rer. A. D. Salmon. Res, - Holmes and Dawson

conducted devotional service. April 17. Woolrich.-Rev. d. Carlilse, D.D. Lecture by

the Rev. M. Reed.
April 23. Rrigate.-Jr. Dann presided. Lecture by Rev.

M. Reed.
April 24,

Maidstone.-Rev. J. G. Waterman presided,
Lecture by Rev. M. Keed.
April 30. Newbury.--Baptist Chapel. Lecture by Rev.

M. Reed.
May 2. Godalming.-Independent Chapel. Rev. Mr

Jackson presided. Lecture by Rev. N. Reed.
May 3. Leres.-Baptist Chapel. Rev. Mr. Haycroft pre-

sided, Lecture by Rev. M. Reed.
June 4, Southampton.-Meeting: Revs. Messrs. T. Adkin,

Maclaren, Pugh, Roberts, Trestrail, Phelp.
June 12. Devonport.---Princess Street Chapel. Revs. A.

Hampson, E. II. Jones, and Mr. Yonge.
June 13. Plymouth.- Baker Street Chapel. Revs. W.R.

Noble, E Jones, J. E. Traver, G. Short, R. W. Over-
bury, and Mr. Yonge.



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£ 3. d. A Friend

0 10 0 A Friend, by Mrs. S. K. Wilson 2 0 0 A Friend to Israel

6 90 A Friend to the Jews, by Miss Lomax

2 0 0 Bristow, Mrs.

1 10 Burt, J. Esq.

0 Chamberlain, Mrs.

0 10 0 Child, Mr.J.

( 10 0 Craister, Mrs.

• 6 0 0 Crane, Mis..

• 2 2 0 Taniels, Mr.

0 5 0 Dawson, Mr. N.

00 6 Dixie, Mr.B.

0 10 0 Duffey, Mr.

0 2 6 Elsey, Mrs.

010 0 Engall, Mrs.

1 Fysh, Visses E. and F.

4 0 0 Gardner, Mr.

100 Goring, Sir Harry D., Bart. 5 0 0 Harris, C. Esq.

2 2 0 Herbert, Mrs

100 llowell,'Rev. c. R.

1 0 0 Lear, Mrs.

100 Marsh, Miss

0 3 6 Presented to the British So

ciety, as the remainder of
a pledge made some years

since by a Friend to the Jew 3000 Purnell, Mrs.

0 0 Rawlinson, W. Esq.

1 1 0 Strajton, Mra.

0 5 0 Wigs, Mrs.

0 10 6

£ 1. d. Collection after Annual Sermon

4 7 Collection at the annuai Meeting


3 7 6 Banbury

3 16 Birkenhead

. 3 00 Boston

• 1 15 0 Bridnort

1 16 6 Burlington and Quay

7 3 0 Buiy St. Edmunds

3 80 Camborne

100 Chatham

• 5 6 0 Derby

5 80 Devizes

2 7 6 Dorchester

1 6 6 Frome

2 15 0 Godalming

011 Hammersmith

. 12 4 3 Holyhead

I 19 Hull

• 90 0 Leeds

• 500 0 Lewes

1 11 6 Maidstone

1 13 4 Melbourne (Cams)

2 18 0 Mildenhall

1 12 0 Nailsea

0 7 3 Newark

711 lo Newbury

4 2 4 Norfolk and Norwich

. 13 A North Shields

11 2 0 Oxford

• 5 15 11

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0 50 (laypon, J. Esq.

5 00 Hankey, W. A 'Esq.

5 00 Henderson, John, Esq. 10000 Martin, John, Esq.

10 0 0 Martin, M. Esq.

2100 Rotton, Miss

5 0 0 Wollaston, F. L. Esq. : 10 00



The subject referred to in the first article having necessarily occupied so much time and attention, the lists are presented in a very imperfect state. Our readers will, under i he circumstances, extend to us their kind consideration,



Imitated by Rev. Dr. Williams.

Thy Sion's liberty proclaim ;

Remember her reproach and shame : Repair, for why should men contemn ?

The ruins of Jerusalem ?

Thou source of light and love divine,

On Zion bid Thy mercy shine; To exile now no more condemn,

The children of Jerusalem. Redeemer of Thy Sion, haste,

Why lies their ancient dwelling waste ? Speak words of peace - and cheer with them

The heart of Thy Jerusalem. May Sion be with beauty crown'd,

May rays of majesty surroundMercy is still thy brightest gem;

Show mercy to Jerusalem.

Again with glory in His train,

Let Sion's King on Sion reign; Cheer, Thou that art their diadem,

Thy mourners at Jerusalem. May joy and gladness now distil,

In sacred drops on Sion's hill; Arise, thou Branch of Jesse's stem,

Aud flourish at Jerusalem.

The MontiLY MEETING of Jewish and Gentile Christians, for Prayer and Scriptural Conference, will be held at the Office, No. 1, Crescent Place, New Bridge Street, Blackfriars, on WEDNESDAY EVENING, July 18th, at Seven o'Clock.— The Meeting is open to all Friends of Israel.

London : l'ublished by PARTRIDGE, OAKEY, and Co., Paternoster Row; and 70, Edgeware Road.

Printed by Charles Frederick Adams, of 23, Middle Street, Cloth Fair, City. an i William Gee, of 48, Seward Street,

St. Luke, al their Printing Office, 22, Middle Street, Cloth Fair, City.










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Ose spirit pervades these communications,—that of fraternal love and sympathy towards the Committee, and of cordial and devout interest in the cause itself. The Secretary of one of the associations writes: “It will cheer your heart to know that we had the best meeting last night we have ever

known in — Do not despond : 'the earth is the Lord's'—hearts are His, 1

too. We just asked Him to give us His blessing and a little extra money | for your object, and here it is! Instead of about £6, which we usually

realise on these occasions, the proceeds of the tea alone were £5, and other departments were alike in advance. So that we are able to forward you Bornething like £20, when the ó less expenses are paid, and we don't mean to have many this year, but pay off as we go on. Mr. F- has been a most acceptable deputation, and I trust he will prove equally so where he is going; and may

the hearts of the liberal to devise liberal things, which may prove as ballast to your storm-tossed vessel!" And the Treasurer, in making the remittance, says: “ We have had a most delightful anniversary,—the tea-meeting very harmonious, and I believe much good will result from the public meeting. The total amount is L24 6s. 4à. In your trouble and dilemma, there are hearts here that feel

God open

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one with you: your trouble is their trouble, and it would wring their hearts if the agents were withdrawn. I pray and believe that help will be given: yea, it is given even now to some extent—' all things shall work together for good.' Look at Paul's position when neither sun nor stars in many days appeared to give them a cheering aspect, yet the message of God made him cheerful, so as to live through the dark time. May the Lord strengthen your faith, and open the hearts of the churches !"

The Treasurer of another auxiliary states: “ I shall be very happy to contribute what I can to help it. But this is all I can, in my present state of health, do, being forbidden by my medical adviser, for some months to come, even to teach in the Sabbath school. I think a great stir should be made to get the Society out of its present unhappy position, and I will give, at any rate, £10 towards it, and, if stock-taking prove satisfactory, perhaps more.

A Friend to the cause accompanies a donation of £50 with expressions of lively interest; and one in humble life, who has long aided and encouraged the Society, thus expresses his feelings : “Having received my

Jewish Herald’ for this month (of which I take in nine this year), and reading it as usual with due attention, it appears to me that the Society is, as it were, passing under a dark cloud at present. May it soon break with blessings on its head! There are things connected with it under the eye of an all-wise Providence that I do not understand. Of one thing I am

Ι persuaded, that the work on which the Society is engaged is of God, and therefore cannot be overthrown. But why the professed friends of the Reedeemer are so reluctant to come forward to the help of the Lord, I know not. When the children of Israel went to war against their brethren the Benjamites, they asked counsel of their God, for whose honour they were purposing to go to war, which of them should go up first to the battle ? and the Lord said, “Judah.' And still we find there fell 22,000 men; and still they sought counsel of the Lord, saying, 'Shall I go up again to battle?' And the Lord said, 'Go up against him ;' and again were they defeated with the loss of 18,000 men. However, as they were confident that the work in which they were engaged was of God, they appeared in the house of God for further instruction, with redoubled zeal and humility, and the Lord said, "Go up, for to-morrow I will deliver them into thine

May the Lord speedily and effectually provide for the spiritual wants of the house of Israel! I am sincerely sorry for North Africa. I have always felt an interest in that mission; it brings to my mind one transaction in Jewish history. It runs as follows: 0 Lord, what shall I say, when Israel turneth their backs before their enemies?' I have no doubt but the Society thought good to do so for the present; but I am sorry that it should be under the painful necessity of giving up, or nearly so, such a field of labour. I am, however, learning to sympathise with them, having of late met with some things of an unpleasant nature conrected with the same cause. But I must leave this subject for the present, and turn to the money-matters; and, as far as I am concerned, it is very unfavourable at the present. I have no work, and have done very Little this summer. However, I have a little, of which I purpose to send you soinething on behalf of - I purpose to send £3, and 10s. for a few reports and small tracts."

A minister, who has undertaken a journey in aid of the Society, mentions his regret in being informed of the crisis :

'My first

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