 | Richard Baron - 1768 - 320 sivua
...thought impious any longer upon this point, I mean for vindicating chriftian religion from the aflaults of thefe men ; who having the confidence to believe,...they have neither moral virtues nor natural parts 6 and ORTHODOXv Jhaken. 275 parts equal to other men, for the moft part, have by this pretence prevailed... | |
 | Richard Baron - 1768 - 314 sivua
...confidence to believe, or at leaft profefs themfelves the only inftruments which God hath chofen, or cao choofe to teach and reform the world, though they have neither moral virtues »or natural parts parts equal to other men, for the naoft part, have by this pretence prevailed fo... | |
 | William Oldys, Thomas Park - 1808 - 586 sivua
...least, profess themselves the. only instruments which God hath chosen, or can choose, to teach anil reform the world, though they have neither moral virtues nor natural parts equal to other men, for the most part, have by this pretence prevailed so far upon the common sort of people, and upon some too... | |
 | William Oldys, John Malham - 1808 - 594 sivua
...at least, profess themselves the only instruments which God hath chosen, or can choose, to teach ami reform the world, though they have neither moral virtues nor natural parts equal to other men, for the most part, have by this pretence prevailed so far upon the common sort of people, and upon some too... | |
 | 1808 - 588 sivua
...least, profits themselves the only instruments which God hath chosen, or can choose, to teach and n-form the world, though they have neither moral virtues nor natural parts equal to other men, for the most part, have by this pretence prevailed so far upon the common sort of people, and upon some too... | |
 | Niccolò Machiavelli - 1891 - 464 sivua
...to believe, or at least profess, themselves the only instruments which God hath chosen or can choose to teach and reform the world (though they have neither...virtues nor Natural parts equal to other men for the most part), have by this pretence prevailed so far upon the common sort of people, and upon some too... | |
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God hath chosen, or can choose, to teach ami reform the world, though they have neither moral virtues nor natural parts equal to other men, for the most part, have by this pretence prevailed so far upon the common sort of people, and upon some too of... 