Memoirs of the Life and Writings of Alexander Pope, Esq, Nide 2The author, 1745 |
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Tulokset 1 - 5 kokonaismäärästä 24
Sivu 17
... brought me the Favour of your Let- taking too much upon me to decide , that ' twas a witty one ; I never pretend to more Judgment than VOL . II . C to know what pleases me , and can affure you of ALEXANDER POPE , Efq ; 17-
... brought me the Favour of your Let- taking too much upon me to decide , that ' twas a witty one ; I never pretend to more Judgment than VOL . II . C to know what pleases me , and can affure you of ALEXANDER POPE , Efq ; 17-
Sivu 42
... pretend to entertain People with trifling infignificant Affectations of Sorrow on the one Hand , or unfea- fonable and forced Gaieties on the other . ' Tis a Kind of Profanation of Things facred , to treat fo folemn a Matter as a ...
... pretend to entertain People with trifling infignificant Affectations of Sorrow on the one Hand , or unfea- fonable and forced Gaieties on the other . ' Tis a Kind of Profanation of Things facred , to treat fo folemn a Matter as a ...
Sivu 73
... pretend to give for a real one , what altogether belong'd to no Body , in fhort , Mr. Pope began to wish he had not push'd the Matter fo far , but there was no receding , all he could do was a little to palliate the Bufinefs , and ...
... pretend to give for a real one , what altogether belong'd to no Body , in fhort , Mr. Pope began to wish he had not push'd the Matter fo far , but there was no receding , all he could do was a little to palliate the Bufinefs , and ...
Sivu 157
... pretended Fortune - teller was only an Im- poftor , and that what he had told him was not in fu- ture Fate , but Words fpoke only to deject and frighten him ; he inftances himself , who having In- clination to fee the great City , as ...
... pretended Fortune - teller was only an Im- poftor , and that what he had told him was not in fu- ture Fate , but Words fpoke only to deject and frighten him ; he inftances himself , who having In- clination to fee the great City , as ...
Sivu 159
... pretended they were prov'd guilty of it , but now ( for any Law to the contrary ) People may bewitch one another as fast as they can . The firft Notions of it are from Superftition , that Bane of all Minds , where it prevails ; nay ...
... pretended they were prov'd guilty of it , but now ( for any Law to the contrary ) People may bewitch one another as fast as they can . The firft Notions of it are from Superftition , that Bane of all Minds , where it prevails ; nay ...
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
againſt almoft Anſwer Beauty becauſe befides beft Beggars Opera beſt Bleffing bleft Blount Caufe Cauſe confiderable Court Dean Swift defire Dunciad Epiftle ev'ry Eyes faid falfe fame fays feem feen fent ferve feveral fhall fhew fhould fince fing firft firſt fmall fome fomething foon fpeak Friend Friendſhip ftand ftill fuch fure give greateſt Happineſs hath Heav'n himſelf Honour Houſe itſelf John Searle juft King Lady laft laſt leaft leaſt lefs Letter Lord Lord Bolingbroke Love moft moſt muft muſt myſelf Nature never Numbers obferve Occafion Paffage Paffion Paftoral Perfon Philofophers pleaſe Pleaſure Poem Poet poffible Pope Pope's Praiſe prefent Prince publick Purpoſe Reafon reft rife Satire ſay Senfe ſhall ſhe Shepherd ſpeak ſtill Tafte thee thefe themſelves theſe Things thofe thoſe thou thought thro univerfal uſeful Verfes Virtue Want whofe wiſh worfe write wrote
Suositut otteet
Sivu 315 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Sivu 323 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Sivu 32 - Of Lords, and Earls, and Dukes, and garter'd Knights; While the spread Fan o'ershades your closing eyes; Then give one flirt, and all the vision flies. Thus vanish sceptres, coronets...
Sivu 28 - Tis from high life high characters are drawn ; A saint in crape is twice a saint in lawn : A judge is just, a chancellor juster still ; A gownman learn'd ; a bishop what you will ; Wise if a minister ; but if a king, More wise, more learn'd, more just, more every thing.
Sivu 315 - Lives through all life, extends through all extent; Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Sivu 367 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Sivu 316 - Hope humbly then; with trembling pinions soar; Wait the great teacher, Death; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never Is, but always To be blest. The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
Sivu 323 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Sivu 235 - As Fancy opens the quick springs of Sense, We ply the Memory, we load the brain, Bind rebel Wit, and double chain on chain; Confine the thought, to exercise the breath; And keep them in the pale of Words till death.
Sivu 326 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.