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" Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them. "
Locke's Writings and Philosophy Historically Considered: And Vindicated from ... - Sivu 81
tekijä(t) Edward Tagart - 1855 - 504 sivua
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The Works of Thomas Reid ...: With Account of His Life and Writings, Nide 4

Thomas Reid - 1815 - 474 sivua
...ehoose my total ruin to prevent the least uneasiness of an Indian, or of a person wholly unknown to me." That " reason is, and ought only to be, the slave of the passions, and ean never pretend to any other offiee, than to serve and obey them." If we take the word reason to...

A treatise of human nature [by D. Hume].

David Hume - 1817 - 380 sivua
...sense. We speak not strictly and philosophically when we talk of the combat of passion and of reason. Reason is, and ought only to be the slave of the passions,...pretend to any other office than to serve and obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm it by some other...

The Works of Thomas Reid; with an Account of His Life and Writings, Nide 3

Thomas Reid - 1822 - 322 sivua
...choose my total ruin to prevent the least uneasiness of an Indian, or of a person wholly unknown to me." That " reason is, and ought only to be, the slave...to any other office, than to serve and obey them." If we take the word reason to mean what common use, both of philosophers, and of the vulgar, has made...

The Philosophical Works of David Hume ...

David Hume - 1826 - 592 sivua
...sense. We speak not strictly and philosophically, when we talk of the combat of passion and of reason. Reason is, ^and ought only to be, the slave of the...pretend to any other office than to serve and obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm it by some other...

Essays on the Powers of the Human Mind: To which are Added, An Essay on ...

Thomas Reid - 1827 - 706 sivua
...my total ruin to prevent the least uneasiness of an Indian, or of a person wholly unknown to me :" That " reason is, and ought only to be, the slave...to any other office, than to serve and obey them." If we take the word rcasun to mean what common use, both of philosophers, and of the vulgar, hath made...

Geschichte der Philosophie, Nide 12

Ritter - 1853 - 680 sivua
...somme passion or affection. Hum. nat. II p. 245 sqq. 2) Ess. II p. 215. 3) Hum. nat. II p. 247 sq, Reason is, and ought only to be the slave of the passions. 4) Ib. II p. 248 sqq. 5) Ib. II p. 308 sqq.; ess. H p. 120 sqq. S. 6. îtyilof. xii. -22 bofj bíe...

Philosophical Works of David Hume, Nide 2

David Hume - 1854 - 572 sivua
...sense. We speak not strictly and philosophically, when we talk of the combat of passion and of reason. Reason is, and ought only to be, the slave of the...pretend to any other office than to serve and obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm it by some other...

Philosophical Works of David Hume, Nide 2

David Hume - 1854 - 568 sivua
...speak not strictly and philosophically, when we talk of the combat of passion and of reason. Keason is, and ought only to be, the slave of the passions,...pretend to any other office than to serve and obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm it by some other...

The Philosophical Works of David Hume: Including All the Essays, and ..., Nide 2

David Hume - 1854 - 564 sivua
...speak not strictly and philosophically, iffhan^wa ~ialk of _the combat of passio|]t.and af reason. Reason is, and ought only to be, the slave of the passions, and can never pretend to any ot^rjOj^^j^aJL»AQL §§IX£^^^T^eX them, As this opinion may appear somewhat extraordinary, it may...

The Works of Thomas Reid, D.D.: Now Fully Collected, with Selections ..., Nide 2

Thomas Reid - 1863 - 542 sivua
...my total ruin to prevent the least uneasiness of an Indian, or of a person wholly unknown to me ;" that " reason is, and ought only to be, the slave...to any other office than to serve and obey them." [479] If we take the word reason to mean what common use, both of philosophers and of the vulgar, hath...




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