Moral Disquisitions: And Strictures on the Rev. David Tappan's Letters to PhilalethesCharles Norris & Company .., 1815 - 247 sivua |
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Tulokset 1 - 5 kokonaismäärästä 57
Sivu 12
... principle is the same . But , as a man is neither better nor worse in a moral light , only because he feels warm or cold ; so he is neither worthy of praise nor blame , merely because he desires happiness and dreads misery . For , all ...
... principle is the same . But , as a man is neither better nor worse in a moral light , only because he feels warm or cold ; so he is neither worthy of praise nor blame , merely because he desires happiness and dreads misery . For , all ...
Sivu 15
... principles . For , how can a man forsake his honour , pleasures , riches and friends , and all that he hath and car- ry his cross after Christ , without being disin- terested ? Is it possible for a man to love HOLINESS IS DISINTERESTED ...
... principles . For , how can a man forsake his honour , pleasures , riches and friends , and all that he hath and car- ry his cross after Christ , without being disin- terested ? Is it possible for a man to love HOLINESS IS DISINTERESTED ...
Sivu 17
... principles of disin- terested religion . And , hence even all the in- genious writers of novels and romances have enriched their publications , and commanded the attention of mankind , by making their he- roes the most disinterested and ...
... principles of disin- terested religion . And , hence even all the in- genious writers of novels and romances have enriched their publications , and commanded the attention of mankind , by making their he- roes the most disinterested and ...
Sivu 41
... principles . For to support it , he obviously departs from the first and most capi tal principle of Calvinism , and adopts the rea soning of uniform Arminians . To make the truth of this inference obvious , I have only to compare his ...
... principles . For to support it , he obviously departs from the first and most capi tal principle of Calvinism , and adopts the rea soning of uniform Arminians . To make the truth of this inference obvious , I have only to compare his ...
Sivu 43
... principles . For if Calvin and Ed- wards patronize him , why does he desert them and flee to the strong hold of their enemies ? Is it common to defend a post by forsaking it ? • * 0 . S. page 201 . Book 2d . Chap . 3d . Sect . 1 . INFER ...
... principles . For if Calvin and Ed- wards patronize him , why does he desert them and flee to the strong hold of their enemies ? Is it common to defend a post by forsaking it ? • * 0 . S. page 201 . Book 2d . Chap . 3d . Sect . 1 . INFER ...
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Moral Disquisitions: And Strictures on the Rev. David Tappan's Letters to ... Samuel Spring Esikatselu ei käytettävissä - 2017 |
Yleiset termit ja lausekkeet
ability to repent abstractly accor according Accordingly he says Amaziah answer apostle argument Arminians attention Bereans bible Calvinists carnal mind character Christ christians command connexion consequence consists criminal dependence destitute of holiness destitute of love destitute of natural destitute of repentance dialogue difference disinterested love divine divine grace doctrine evident evil exer exercise of heart external flesh fore Gentiles give glory gospel grace grant holy actions hypocrites immediate duties innocent principles inspiration invincibly ignorant Jews judge law and gospel moral actions moral agent moral exercises motive natural ability natural inability ners ness never obedience object pentance perfect perform actions Pharisees pleads pray prayers profligate prove publick quires repent immediately reply requires salvation saved scripture seek self-love selfish sense shew sinful sinners to repent spirit T.'s theory things thou tion tive totally depraved unrenewed ural volition wholly wicked word
Suositut otteet
Sivu 23 - But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth ? 17 Seeing thou hatest instruction, and castest my words behind thee.
Sivu 96 - For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Sivu 40 - Their throat is an open sepulchre ; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes.
Sivu 23 - Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
Sivu 97 - ... tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile ; but glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile. For there is no respect of persons with God.
Sivu 27 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Sivu 160 - A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things.
Sivu 212 - Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart.
Sivu 33 - There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit ; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness.
Sivu 243 - Wherefore when He cometh into the world, He saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me : in burnt offerings and sacrifices for sin, thou hast had no pleasure. Then said I, Lo, I come (in the Volume of the Book it is written of me) to do Thy will, O God.