The Complete Works of Hannah More, Nide 7Harper & brothers, 1847 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 100
Sivu 13
... divine energies of our holy religion , both restraining and attractive , be brought as early as possible to act upon their feelings , the children of royalty , by the very fate of their birth , would be " of all men most miserable . VOL ...
... divine energies of our holy religion , both restraining and attractive , be brought as early as possible to act upon their feelings , the children of royalty , by the very fate of their birth , would be " of all men most miserable . VOL ...
Sivu 40
... divine source . This has arisen partly from a love of the marvellous , inherent in the human mind ; partly from the vanity of a national fondness in each country , for losing their original in the trackless paths of impenetrable ...
... divine source . This has arisen partly from a love of the marvellous , inherent in the human mind ; partly from the vanity of a national fondness in each country , for losing their original in the trackless paths of impenetrable ...
Sivu 42
... divine Providence , to diminish the true glory of Egypt , by a restless ambition to extend her territory . † This splendid prince abandoned the real grandeur of gov- erning wisely at home , for the false glory of foreign con- quests ...
... divine Providence , to diminish the true glory of Egypt , by a restless ambition to extend her territory . † This splendid prince abandoned the real grandeur of gov- erning wisely at home , for the false glory of foreign con- quests ...
Sivu 57
... Divine power ; " † and Polybius , speaking merely as a politician , accuses some , in his age , of rashness and absurdity , for endeavoring to extirpate the fear of the gods ; declaring , that what others held to be an object of ...
... Divine power ; " † and Polybius , speaking merely as a politician , accuses some , in his age , of rashness and absurdity , for endeavoring to extirpate the fear of the gods ; declaring , that what others held to be an object of ...
Sivu 58
... divine revenge , the wilful violation of oaths and execrable blasphemies , offered by deriders of religion even unto those false gods . Yet the right belief which they had , that to perjury vengeance is due , was not without good effect ...
... divine revenge , the wilful violation of oaths and execrable blasphemies , offered by deriders of religion even unto those false gods . Yet the right belief which they had , that to perjury vengeance is due , was not without good effect ...
Sisältö
214 | |
220 | |
232 | |
248 | |
264 | |
274 | |
286 | |
295 | |
87 | |
95 | |
101 | |
113 | |
123 | |
134 | |
141 | |
148 | |
155 | |
162 | |
169 | |
182 | |
192 | |
198 | |
206 | |
302 | |
315 | |
322 | |
329 | |
335 | |
344 | |
354 | |
361 | |
368 | |
381 | |
393 | |
403 | |
413 | |
420 | |
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
admirable ambition ancient bishop Burnet blessings CHAP character Christian church circumstances conduct corrupt death divine divine grace doctrine duty effect established eternal evil exercise exhibits faith favor fear feel genius give glory God's grace habits happiness heart heaven Henry IV historians holy honor house of Medici house of Stuart human important instance king king of France laws learned less liberty ligion living Livy Lord Lord Bacon Lord's Prayer Louis Louis XIV means ment mercy mind monarch moral nations nature ness never object observed ourselves passions perfect perhaps person petition philosophers piety pleasure Plutarch political Polybius possess praise pray prayer prince principle providential reader Reformation reign religion religious Roman Rome royal pupil says scripture sense soul sovereign spirit subjects sublime Tacitus taste temper things thought throne Thucydides tion true truth vanity vices virtue Voltaire wisdom writer
Suositut otteet
Sivu 106 - Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath : there is none else.
Sivu 113 - Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Sivu 110 - ... not that I speak in respect of want; for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound ; every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Sivu 105 - Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?
Sivu 105 - For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
Sivu 319 - Behold, I cry out of wrong, but I am not heard : I cry aloud, but there is no judgment.
Sivu 222 - That be far from thee to do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be far from thee : shall not the Judge of all the earth do right?
Sivu 97 - By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Sivu 223 - Whither shall I go then from thy Spirit? or whither shall I go then from thy presence ? If I climb up into heaven, thou art there ; if I go down to hell, thou art there also.
Sivu 97 - By faith he forsook Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.