While sorrow wrings my bleeding heart, And black despondence reigns, Satan exults at my complaints, And triumphs o'er my pains. Let thy returning spirit, Lord, While scoffers at thy sacred word Yet will I ne'er repent my choice, To doubt thy goodness would be base Ingratitude in me; Past favours shall renew my hopes, 4 Indulgent God! my willing tongue For oh! thy bounty fires my breast, COTTON PSALM XV.* LORD, who's the happy man that may To thy blest courts repair, Not, stranger-like, to visit them, But to inhabit there? 'Tis he, who ev'ry thought and deed By rules of virtue moves; Whose gen'rous tongue disdains to speak The things his heart disproves : Who never did a slander forge, His neighbour's fame to wound; Or hearken to a false report, By malice whisper'd round: *THE fifteenth psalm is admirably translated by Mr. Tate the last verse in particular is beautiful and sublime; though the classical reader will see that the translator had his eye on the "Si fractus illabatur orbis" of Horace.-Dr. GREGORY. Who vice, in all its pomp and pow'r, And piety, though cloth'd in rags, Who to his plighted vows and trust And tho' he promise to his loss, Whose soul in usury disdains The man, who by this steady course Has happiness insur'd, When earth's foundation shakes, shall stand By Providence secur❜d. NEW VERSION. PSALM XVI. The Psalmist beautifully expresseth his sole dependence on Jehovah his God; his contempt of all profane divinities; his thankfulness for the good things already received, and his firm hope of future favour and protection.-GEDDES. FATHER of all my soul defend; In vain, with grateful zeal I burn Yet shall my love on all descend, Thee, Lord, my patrimony, thee In all my acts, in each intent, Thee to my soul my thoughts present. Thee let me bless, the faithful guide, Whose sure defence my gate has barr'd, And planted on my right a guard. Each blessing by thy care secur'd, MERRICK. PSALM XVII. This psalm appears to have been composed, when David was persecuted by Saul, and obliged to take refuge in the most inaccessible places. It is entitled a prayer of David. There are many hard passages in this otherwise beautiful psalm; which it is not easy to render; and which cannot, and ought not to be literally rendered.-GEDDES. E |