The Anglo-Saxon Church: Its History, Revenues, and General CharacterJohn W. Parker, 1835 - 316 sivua |
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abbot accordingly Alcuin Alfred Alfred's ancient Angl Anglo-Saxon antiquity appears archbishop Asser Athelney Augustine authority Bampton Lectures Bede Benedictine bishop bishop of Winchester Bodl Bretwalda Brit Britain British canons Canterbury Christian church clergy Conc consecrated Coss council death divine doctrine Dunstan EADMER Eccl ecclesiastical Egbert Elfric England English enjoined episcopal epistle established Ethelbert Ethelwold Ethelwulf eucharist favour Glastonbury God's Gregory Hence Hist holden holy homilies honour INGULPH Irenęus Kent king king of Kent king of Wessex land legislative Lond MALMESB Malmesbury monastery monastic monks native Northumbria OSBERN pęr pagan papal Pope post Bed prelate priest prince probably quę quod reign religion religious rendered Roman Rome Romish royal Sacr Saxon Chronicle Script seems shew SPELM synod tenth Theodore tion Transl transubstantiation tythes usage venerable Wharton Wihtred Wilfrid WILK Winchester Wulfsine žam καὶ
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Sivu 242 - The body and blood of Christ which are verily and indeed taken and received by the faithful in the Lord's Supper.
Sivu 319 - HISTORY. — Containing the Political History, Geographical Position, and Social State of the Principal Nations of Antiquity, carefully digested from the Ancient Writers, and illustrated by the Discoveries of Modern Scholars and Travelers.
Sivu 317 - THE ROMAN- CATHOLIC DOCTRINE OF THE EUCHARIST. The Scriptural Argument considered, in reply to Dr. Wiseman. By THOMAS TURTON, DD, Regius Professor of Divinity in the University of Cambridge, and Dean of Peterborough.
Sivu 319 - THE ANGLO-SAXON CHURCH ; its HISTORY, REVENUES, and General Character. By the Rev. HENRY SOAMES, MA, Author of. the History of the Reformation.
Sivu 134 - From this period, consequently, we may date that cultivation of the vernacular tongue which would lead to the composition of brief chronicles,2 and other vehicles of instruction, necessary for the improvement of a rude and illiterate people. The first chronicles were, perhaps, those of Kent or Wessex; which seem to have been regularly continued, at intervals, by the archbishops of Canterbury, or by their direction,8 at least as far as the year 1001, or even 1070...