Nigh river's mouth or foreland, where the wind 515 520 Than might ftill fay with truth that he pursued Things unattempted yet in profe or rhime. And in the general it may be faid, that resemblance is not plagiarifm. Different authors may poffibly hit upon the fame thought without borrowing from one another. An author, of great reading especially, may be ting'd and color'd as it were by his reading; his writings may have fomething of the tafte of the books which he has read without his knowing it, as the ftream partakes of the qualities of the earth thro' which it paffes; and he may fometimes make ufe of the thoughts of others, and ftill believe them his own. This may be the cafe with regard to thofe authors, whom he is known to have read; and much less can he be certainly charg'd with stealing from authors, when it is very uncertain whether he has read them or not. 522. Than Than at Circean call the herd disguis'd. 525 Fawning, and lick'd the ground whereon she trod. His gentle dumb expreffion turn'd at length His fradulent temptation thus began. 539 Wonder not, sovran Mistress, if perhaps Thy awful brow, more awful thus retir'd. 522. Than at Circean call the herd difguis'd.] All beasts of the field used to play and fport before her, more obedient to her voice, than men turn'd into beafts by the famous inchantrefs Circe were at her beck. Ovid. Metam. XIV. 45. perque ferarum Agmen adulantum media procedit ab aula. Hume, Thee 530. Organic, or impulse of vocal air,] That the Devil moved the ferpent's tongue, and used it as an inftrument to form that tempting fpeech he made to Eve, is the opinion of fome; that he form'd a voice by impreffion of the founding air, diftant from the ferpent, is that of others of which our author has left the curious to their choice. : Hume 531. His Thee all things living gaze on, all things thine 540 With ravishment beheld, there best beheld Where univerfally admir'd; but here In this inclosure wild, these beafts among, Half what in thee is fair, one man except, 545 Who fees thee'? (and what is one?) who shouldst be seen A Goddess among Gods, ador'd and ferv'd By Angels numberlefs, thy daily train. way, 550 So gloz'd the Tempter, and his proem tun'd; Into the heart of Eve his words made Though at the voice much marveling; at length Not unamaz'd she thus in answer spake. What may this mean? language of man pronounc'd By tongue of brute, and human fenfe exprefs'd? The firft at least of these I thought deny'd 531. His fraudulent temptation thus began.] We fee by this firft Speech of Satan what our author thought the most probable, the moft natural, and the most successful way of beginning a temptation upon a woman, namely flattery, extravagant admiration of her perfon, and fulfome commendations of her merit and beauty, and by these means engaging her attention, and fo deluding 555 Το her to her ruin. This fpeech is much of the fame ftrain and spirit with that which Satan had made to her before in her dream, V. 37, &c: and it had a fatal effect, for Into the heart of Eve his words made way. To cry her up as a Goddess was the 1 To beafts, whom God on their creation-day The latter I demur, for in their looks Of brutal kind, that daily are in fight: 560 565 [obey'd: What thou command'st, and right thou shouldft be' I was at firft as other beafts that graze 571 The 556. whom God on their is ufed in an active as well as in a creation day Created mute] This is mere fillings, fays Dr. Bentley; for when could they be created, but on their creationday? But this is exactly in the ftile of Scripture, Gen. II. 4. Theje are the generations of the Heavens and of the Earth when they were created; in the day that the Lord God made the Earth and the Heavens. 563. How cam'ft thou speakable of paffive fenfe, and may fignify what can speak as well as what can be spoken. Here it is to be understood in the former fenfe, Speakable or able to fpeak, as comfortable, delectable, passable &c fignify able to comfort, to delight, to pass &c. And there are inftances of fuch words used fometimes actively and fometimes paffively in the best authors. Thus in Horace the word illacrymabilis is used in its paffive fignification. Od. IV. IX. 26. fed The trodden herb, of abject thoughts and low, Of ewe or goat dropping with milk at even, Of tafting those fair apples, I refolv'd Not to defer; hunger and thirst at once, 575 580 585 Of |