Equal in days and nights, except to those Beneath Magellan. The fun, as from Thyéftean banquet, turn'd 68 685 In Thyeftes and Atreus brethren hated Inhabited, though finlefs, more than now, Avoided pinching cold and fcorching heat? 690 These changes in the Heav'ns, though flow, produc'd Vapor, and mift, and exhalation hot, 695 And Thrafcias rend the woods and feas upturn; 700 it durva Queck. Oreft. 1010. and Horace cana Thyefta. De Art. Poet. 91. and Mr. Pope would read here Thyeftes'. 696. Of Norumbega, and the Samoed fhore,] Norumbega a province of the northern America. Samoida, a province in the north-east of Mufcovy, upon the frozen fea. Hume. 697. arm'd with ice &c.] So Claudian de Rapt. Prof. I. 69. ceu turbine rauco Cum gravis armatur Boreas, glacieque nivali &c. Richardfon. - 698. and formy guft and flaw,] Guft and flaw feem to be words much of the fame import, only flaw is the ftronger, derived (as Junius fays) from the Greek a to break. Shakespear ufes both words in his Venus and Adonis, Like a red morn that ever yet betoken'd With Guft and foul flaws to herdsmen . and to herds. 699. Boreas] The north wind. north east. Thrafcias blowing from Cacias the north-weit. Argeftes the Thrace, northward of Greece. Notus the fouth wind. Afer or Africus, the fouthwest from Africa; Notufque ruunt creberque procellis Africus. Virg. Æn. I. 85. From Serraliona or Lion Mountains; a range of mountains fo call'd becaufe of the perpetual forms there the fouth-weft of Africa, within a roaring like a lion. These are to few leagues of Cape Verd, the western point. Eurus and Zephyr the east and weft, call'd alfo Levant and Ponent winds (rifing and setting) the one blowing from whence the fun rifes, the other whence it fets. Sirocco ventus Syrus, the fouth-eaft and Libecchio ventus Lybicus, the t; fouth With adverse blast upturns them from the south Outrage from lifelefs things; but Discord first Death introduc'd through fierce antipathy: 705 709 Beast now with beast 'gan war, and fowl with fowl, fouth-weft: Italian terms ufed by feamen of the Mediterranean. Hume and Richardfon. In this account of the winds is a needlefs oftentation of learning, and a ftrange mixture of ancient and modern, Latin and Italian names together. These are the foibles and weak parts of our author, and of these it may too truly be faid, Such labor'd nothings, in fo ftrange a ftile, Amaze th' unlearn'd, and make the learned fmile. 710. Beaft now with beaft Glar'd on him paffing ] These verfes are very like fome upon the fame occafion in Mafenius, as cited by Mr. Lauder. Quadrupedi pugnat quadrupes, volucrique volucris, Et pifcis cum pifce ferox hoftilibus armis De Prælia fæva gerit: jam priftina pabula fpernunt, Jam tondere piget viridantes gramine campos; Alterum et alterius vivunt animalia letho: Prifca nec in gentem humanam reverentia durat, Sed fugiunt, vel fi fteterant, fera bella minantur Fronte truci, torvofque oculos jaculantur in illam. And perhaps two or three inftances at most in Milton are fomething fimilar to paffages in Mafenius: whether accidentally or defignedly is a question: but furely it is great abfurdity to charge Milton therefore with borrowing the fubftance of 2000 lines from him. 711.- to graze the herb all leaving, &c.] The word all here makes strange fenfe of this paffage, fince according to common conftruc Devour'd each other; nor ftood much in awe Of Man, but fled him, or with count'nance grim tion it implies that beafts, fowl, and fifh, all graz'd before the fall, and immediately after it began all to prey upon each other, neither of which could poffibly be Milton's meaning. How to restore the true reading I don't pretend to determin, but the following lines feem to confine the devouring to the beafts, and might not therefore the word those be subftituted in the placc of all? Thyer. Whether Milton's notion was right or not is another queftion, but certainly it was his notion that beaft, fowl, and fib grazed the herb before the fall. Of the beafts there can be no doubt; and the fowl have the green herb given them for meat as well as the beafts. Gen. I. 30. And to every beast of the earth, and to every fowl of the air I have given every green herb for meat. And the goofe particularly is by the poet who has belt imitated Milton called clofegrazer. Philips's Cyder. B. 1. On the barren heath 715 But all here is not all and every one in particular, but only all in general. Fowl prey upon fowl, and fish upon fifh, as much as beaft upon beaft. Beaft, fowl, and fish, all the three kinds, tho' not all of the three kinds, devour each other. 712. nor flood much in awe Of Man, but fled him,] Dr. Bentley reads but hunn'd him: becaufe (he fays) if they fled him, it was a fign of fear, of more than awe. True, and for that very reason fled is right here, because nothing more fhows our not standing much in awe of a Man than our fearing him. Awe is The fhepherd tends his flock, that a respect or reverence paid to one daily crop whom we love, and love excludes Their verdant dinner from the fear. Pearce. 714.-Thefe were from without &c.] The tranfition to Adam here is very eafy and natural, and cannot fail of pleafing the reader. We have feen great alterations produced in nature, and To forrow' abandon'd, but worse felt within, O miferable of happy'! is this the end Of this new glorious world, and me fo late and it is now time to fee how Adam is affected with them, and whether the disorders within are not even worse than those without. 718. And in a troubled fea of paffron toft, Thus to disburden fought with fad complaint.] A metaphor taken from a fhip in a tempeft, unlading, disburd'ning to preferve itself from finking by its weight. Richardfon. 720. O miferable of happy! &c.] The parts of Adam and Eve, or the human perfons come next under our confideration. Milton's art is no where more shown than in his conducting the parts of these our firft parents. The reprefentation he gives of them, without falfifying the ftory, is wonderfully contriv'd to influence the reader with pity and compaffion towards them. Though Adam involves the whole fpecies in mifery, his crime proceeds from a weakness which every man is inclin'd to pardon and commiferate, as it feems rather the frailty of human nature, than of the perfon who offended. Every one is apt to excufe a fault which he himself might have fallen into. It was the excess of love for Eve, that ruin'd Adam and his pofterity. I need not add, that the author is juftify'd in this particular by 720 The many of the fathers, and the moft orthodox writers. Milton has by this means filled a great part of his poem with that kind of writing which the French critics call the tender, and which is in a particular manner engaging to all forts of readers. Adam and Eve, in the book we are now confidering, are likewife drawn with fuch fentiments, as do not only intereft the reader in their afflictions, but raise in him the most melting paffions of humanity and commiferation. When Adam fees the feveral changes in nature produced about him, he appears in a disorder of mind fuitable to one who had forfeited both his innocence and his happiness; he is filled with horror, remorfe, defpair; in the anguifh of his heart he expoftulates with his Creator for having given him an unask'd existence. Did I requeft thee, Maker, from To mold me Man? &c. my clay He immediately after recovers from his prefumption, owns his doom to be jut, and begs that the death which is threaten'd him may be inflicted on him, why delays His hand to execute what his decree Fix'd on this day? &c. |