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General TABLES for finding the Dominical or Sunday Letter, and the Places of the Golden Numbers in the Calendar.

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8500 &c.

O find the Dominical or Sunday Letter for any given Year of our Lord, add to the Year its fourth Part, omitting Fractions, and also the Number, which in Table I. standeth at the top of the Column, wherein the Number of Hundreds contained in that given Year is found: Divide the Sum by 7, and if there be no Remainder, then A is the Sunday Letter; but if any Number remain, then the Letter which standeth under that Number at the Top of the Table, is the Sunday Letter.

2

31 2

Years

Years

of our Lord.

of our Lord.

B

1600

3

OB 5200 15

1700 H

1800 }

1900

B 2000

B

2

2

2100
2200 3

2300 4

5800 18

of the Month to which the Golden Numbers ought to be prefixed in the Calendar in any given Year of our Lord, con5300 16 fifting of entire Hundred Years, 5400 17 and in all the intermediate Years, 5500 17 betwixt that and the next Hun2B 5600 17 dredth Year following, look in 5700 18 the Second Column of Table II. 5900 19 for the given Year, confifting 2400 3 B 600019 of entire Hundreds; and note 6100 19 the Number or Cypher which 6200 20 ftands against it in the Third B 2800 5 B 6400 20Column; then in Table III. look 6500 21 for the fame Number in the Co6600 22 lumn under any given Golden 6700 23 Number, which when you have 6900 23 found, guide your eye fideways 7000 24 to the left hand, and in the First 7100 24 Column you will find the month 3600 8 B 7200 24 and day to which that Golden 7300 25 Number ought to be prefixed

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7500 26 in the Calendar, during that B4000 10 B 7600 26 period of One Hundred Years.

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7800 27 The Letter B prefixed to cer-
7900 28 tain Hundredth Years in Table
8000 27
II. denotes those Years which
8200 29 are ftill to be accounted Biffex-
8300 29 tile or Leap Years in the New

8100 28

B 4800 14 B 8400 29 Calendar; whereas all the other

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THE

ORDER FOR DAILY

MORNING PRAYER.

¶ The Minister shall begin the MORNING PRAYER, by reading one or more of the following Sentences of Scripture.

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HE Lord is in his holy temple; let all the earth keep filence before him. Hab. ii. 20.

From the rifing of the fun even unto the going down of the fame, my name fhall be great among the Gentiles, and in every place incense shall be offered unto my name, and a pure offering for my name fhall be great among the heathen, faith the Lord of Hofts. Mal. i. 11.

Let the words of my mouth, and themeditation of my heart, be alway acceptable in thy fight, O Lord, my ftrength and my Redeemer. Pfal. xix.

14.

When the wicked man turn eth away from his wickednefs that he hath committed, and doeth that which is lawful and right, he fhall fave his foul alive. Ezek. xviii. 27.

I acknowledge my tranfgreffions; and my fin is ever before me. Pfal. li. 3.

Hide thy face from my fins; and blot out all mine iniquities. Pfal. li. 9.

The facrifices of God are

a broken spirit; a broken and a contrite heart, O God, thou wilt not despise. Pfal. li. 17.

Rend your heart and not your garments, and turn unto the Lord your God; for he is gracious and merciful, flow to anger, and of great kindness, and repenteth him of the evil. Joel ii. 13.

To the Lord our God belong mercies and forgiveneffes, though we have rebelled against him; neither have we obeyed the voice of the Lord our God, to walk in his laws which he fet before us. Dan. ix. 9, 10.

O Lord, correct me, but with judgment; not in thine anger, left thou bring me to nothing. Jer. x. 24. Pfal.vi. 1.

Repent ye; for the kingdom of heaven is at hand. St. Mat. iii. 2.

I will arife, and go to my father, and will fay unto him, Father, I have finned against heaven, and before thee, and am no more worthy to be called thy fon. St. Luke xv. 18, 19/

Enter

Enter not into judgment with thy fervant, O Lord; for in thy fight fhall no man living be juftified. Pfal. cxliii. 2.

If we fay that we have no fin, we deceive ourselves, and the truth is not in us; but if we confefs our fins, God is faithful

are here prefent, to accompany me, with a pure heart and humble voice, unto the throne of the heavenly grace, saying¶A general Confeffion to be faid by the whole Congregation after the Minifter, all kneeling.

and juft to forgive us our fins, Anighty and moft mer

D

and to cleanse us from all unrighteousness. 1 St. John. i. 8,9. Then the Minifter fhall fay, Early beloved brethren, the Scripture moveth us, in fundry places, to acknowledge and confefs our manifold fins and wickedness, and that we should not diffemble nor cloak them before the face of Almighty God, our heavenly Father, but confefs them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the fame,by his infinitegoodnefs and mercy. And although we ought, at all times, humbly to acknowledge our fins before God; yet ought we chiefly fo to do when we affemble and meet together, to render thanks for the great benefits that we have received at his hands, to fet forth his moft worthy praife, to hear his moft holy word, and to ask those things which are requifite and

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ciful Father; We have erred and ftrayed from thy ways like loft fheep. We have followed too much the devices and defires of our own hearts. We have offended against thy holy laws. We have left undone thofe things which we ought to have done; And we have done thofe things which we ought not to have done : And there is no health in us. But thou, O Lord, have mercy upon us, miferable offenders. Spare thou thofe, O God, who confefs their faults. Reftore thou thofe who are penitent; According to thy promifes declared unto mankind, in Chrift Jefus our Lord. And grant, Omoft merciful Father, for his fake; That we may hereafter live a godly, righteous, and fober life; To the glory of thy holy Name. Amen.

The Declaration of Abfolution, or Remiffion of fins; to be made by the PRIEST alone, ftanding; the people fill kneeling.

ther of our Lord JesusChrift, who defireth not the

death

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