 | Thomas Cogswell Upham - 1832 - 610 sivua
...of, and observing in ourselves, do from these receive into our understandings ideas as distinct, as we do from bodies affecting our senses. This source...every man has wholly in himself. And though it be jiot sense, as having nothing to do with EXTEUNAL objects, yet it' is very like it, and might properly... | |
 | 1840 - 456 sivua
....... is the perception of the operations of our own mind within us.... though it be not sense, äs having nothing to do with external objects, yet it...might properly enough be called internal sense. But äs I call the other Sensation, so I call this reflection . . . . The term operations here I use in... | |
 | William Hazlitt - 1836 - 526 sivua
...of, and observing in ourselves, do from these receive into our understandings as distinct ideas as we do from bodies affecting our senses. This source...internal sense. But as I call the other sensation, BO I call this REFLECTION ; the ideas it affords being such only as the mind gets by reflecting on... | |
 | William Hazlitt - 1836 - 538 sivua
...of, and observing in ourselves, do from these receive into our understandings as distinct ideas as we do from bodies affecting our senses. This source...yet it is very like it, and might properly enough j be called internal sense. But as I call the other' sensation, so I call this REFLECTION; the ideas... | |
 | J. Hemming Webb - 1839 - 102 sivua
...set of ideas, which could not be had from things without." " This source of ideas," he continues, " every man has wholly in himself, and though it be...and might properly enough be called internal sense." As it is the faculty of perception which constitutes the great difference between the animal and the... | |
 | Thomas Cogswell Upham - 1839 - 476 sivua
...of, and observing in ourselves, do from these receive into our understandings ideas as distinct, as we do from bodies affecting our senses. This source of ideas every man has wholly within himself. And though it be not sense, as having nothing to do with EXTERNAL objects, yet it is... | |
 | Johann Eduard Erdmann - 1840 - 460 sivua
...sensation. Secondly the other fountain.... is the perception of the operations of our own mind within us.... though it be not sense, as having nothing to do with...other sensation, so I call this reflection.... The term operations here I use in a large sense, as comprehending not barely the actions of the mind....... | |
 | Thomas Cogswell Upham - 1841 - 474 sivua
...of, and observing in ourselves, do from these receive into our understandings ideas as distinct as we do from bodies affecting our senses. This source of ideas every man has wholly within himself. And though it be not sense, as having nothing to do with EXTERNAL objects, yet it is... | |
 | 1841 - 544 sivua
...conscious of, and observing in ourselves, do from these receive into our understanding ideas as distinct as we do from bodies affecting our senses. This source of ideas every man has wholly within himself, and though it be not sense, as having nothing to do with EXTERNAL objects, yet it is... | |
 | Edward Robinson - 1841 - 530 sivua
...conscious of, and observing in ourselves, do from these receive into our understanding ideas as distinct as we do from bodies affecting our senses. This source of ideas every man has wholly within himself, and though it be not sense, as having nothing to do with EXTERNAL objects, yet it is... | |
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This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense... 
