 | 1841 - 528 sivua
...conscious of, and observing in ourselves, do from these receive into our understanding ideas as distinct as we do from bodies affecting our senses. This source of ideas every man has wholly within himself, and though1 it be not sense, as having nothing to do with EXTERNAL objects, yet it... | |
 | Wilhelm Herrmann - 1842 - 336 sivua
...thinking. These two are the fountains of knowledge , from whence all the ideas we have etc. 2) 1. 1. §.4: This source of ideas every man has wholly in himself,...internal sense. But as I call the other sensation, so 1 call this reflection. 3) 1. IB II. cbap. I. §. 25: In this part, the understanding is merely passive... | |
 | Thomas Cogswell Upham - 1842 - 516 sivua
...of, and observing in ourselves, do from these receive into our understandings ideas as distinct as we do from bodies affecting our senses. This source of ideas every man has wholly within himself. And though it be not sense, as having nothing to do with EXTERNAL objects, yet it is... | |
 | Robert Blakey - 1848 - 546 sivua
...of, and observing iu ourselves, do from these receive into our understandings ideas as distinct, as we do from bodies affecting our senses. This source...ideas every man has wholly in himself; and though it he not sense, as having nothing to do with external objects, yet it is very like it, and might properly... | |
 | Robert Vaughan - 1849 - 338 sivua
...of and discerning in ourselves, do, from these, receive into our understanding as distinct ideas, as we do from bodies affecting our senses. THIS source of ideas every man has wholly to himself, and though it be not sense, as having nothing to do with external objects, yet it is very... | |
 | Robert Blakey - 1850 - 546 sivua
...of, and observing in ourselves, do from these receive into our understandings ideas as distinct, as we do from bodies affecting our senses. This source...wholly in himself; and though it be not sense, as liaving nothing to do with external objects, yet it is very like it, and might properly enough be called... | |
 | JOHN MURRAY - 1852 - 786 sivua
...of, and observing in ourselves, do from these receive into our Understandings as distinct ideas as we do from bodies affecting our senses. This source...Sense. But as I call the other sensation, so I call this—REFLECTION ; the ideas it affords being such only as the mind gets by refecting on its own operations... | |
 | Claude Henri Victor Cousin - 1852 - 464 sivua
...of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source...very like it, and might properly enough be called inttrnal sense. But as I call the other sensation, to I call this reflection, the ideas it affords... | |
 | Thomas Cogswell Upham - 1852 - 564 sivua
...distinct as we do from bodies affecting our senses. This source of ideas every man has wholly within himself. And though it be not sense, as having nothing...it, and might properly enough be called /INTERNAL SENSED But as I call the other Sensation, so I call this Reflection ( the ideas it affords being such... | |
 | Victor Cousin - 1853 - 444 sivua
...of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our ; senses. This source...and might properly enough be called internal sense. But,as I call the other sensation, so I call this reflection, the ideas it affords being such only... | |
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This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense... 
