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" This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense... "
An Essay Concerning Human Understanding - Sivu 74
tekijä(t) John Locke - 1805 - 510 sivua
Koko teos - Tietoja tästä kirjasta

A Treatise on Human Nature: Being an Attempt to Introduce the ..., Nide 1

David Hume - 1874 - 604 sivua
...Essay, Book n. chap. i. sec. 14: 'This source of ideas (the perception of the operations of the mind) every man has wholly in himself; and though it be...and might properly enough be called internal sense.' For the notion of outer sense Cf. Book n. chap. is. sec. 6, whero he is distinguishing the ideas of...

A Treatise on Human Nature: Being an Attempt to Introduce the ..., Nide 1

David Hume - 1874 - 604 sivua
...Essay, Book n. chap. i. sec. 14: 'This source of ideas (tho perception of the operations of tho mind) every man has wholly in himself; and though it be...and might properly enough be called internal sense.' For the notion of outer sense Cf. Book n. chap. ix. sec. 6, where he is distinguishing the ideas of...

The Elements of Intellectual Science: A Manual for Schools and Colleges ...

Noah Porter - 1874 - 592 sivua
...our understandings as distinct ideas as we do from bodies affecting our senses. This source of idcas every man has wholly in himself; and though it be not sense, as having nothing to do with external objcets, yct it is very like it, and might properly enough be called internal sense. But as I call...

A History of Philosophy: Ancient and Modern

Joseph Haven - 1876 - 434 sivua
...of, and observing in ourselves, do from these receive into our understandings ideas as distinct as we do from bodies affecting our senses. This source...ideas every man has wholly in himself, and though it he not sense, as having nothing to do with external objects, yet it is very like it, and might properly...

An Essay Concerning Human Understanding: With the Notes and Illustrations of ...

John Locke - 1879 - 722 sivua
...receive into our understanding as distinct ideas, as we do from bodies affecting our senses. This Bourse of ideas every man has wholly in himself; and though...sense." But as I call the other " sensation," so I call'this " reflection," the ideas it affords being Ruch only as the mind gets by reflecting on its...

The Handbook of Specimens of English Literature: Selected from the Chief ...

Joseph Angus - 1880 - 726 sivua
...ideas, as we do from bodies affecting our senses. This source of idea* every man has wholly within himself; and though it be not sense, as having nothing to do with external objects, yet it ia very like it, and might properly enough be called 'mternal sense.' But as I call the other ' sensation...

The Alternative: A Study in Psychology

Edmund R. Clay - 1882 - 470 sivua
...confounded with a species of perception which Locke denoted by the name, " reflection." He says of it, " though it be not sense, as having nothing to do with...might properly enough be called ' internal sense.' "l He implies that attention is essential to "reflection," imputing the child's ignorance of psychical...

The Alternative: A Study in Psychology

Edmund R. Clay - 1882 - 470 sivua
...confounded with a species of perception which Locke denoted by the name, " reflection." He says of it, " though it be not sense, as having nothing to do with...it, and might properly enough be called 'internal sense.'"1 He implies that attention is essential to "reflection," imputing the child's ignorance of...

The Alternative: A Study in Psychology

Edmund R. Clay - 1882 - 474 sivua
...confounded with a species of perception which Locke denoted by the name, " reflection." He says of it, " though it be not sense, as having nothing to do with...it, and might properly enough be called 'internal sense.'"1 He implies that attention is essential to "reflection," imputing the child's ignorance of...

Development of English Literature and Language

Alfred Hix Welsh - 1882 - 1108 sivua
...understandings ideas as distinct as we <lo from bodies affecting our senses. This source of ideas frfry man has wholly in himself, and though it be not sense, as having nothing to ilo iei/h external objects, yet it is very like il, and might properly enough be called internal sense....




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