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" All the actions that we have any idea of, reducing themselves, as has been said, to these two, viz. thinking and motion, so far as a man has a power to think or not to think, to move or not to move, according to the preference or direction of his own... "
An Abridgment of Mr. Locke's Essay Concerning Human Understanding - Sivu 58
tekijä(t) John Wynne - 1752 - 270 sivua
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The Aesthetic Contract: Statutes of Art and Intellectual Work in Modernity

Henry Sussman - 1997 - 319 sivua
...reducing themselves, as has been said, to these two, viz. thinking and motion; so far as a man has power to think or not to think, to move or not to...move, according to the preference or direction of his mind, so far is a man free. Wherever any performance or forbearance are not equally in a man's power...
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John Locke, An Essay Concerning Human Understanding in Focus

John Locke - 2000 - 282 sivua
...have any Idea of, reducing themselves, as has been said, to these two, viz. Thinking and Motion, so far as a Man has a power to think, or not to think;...according to the preference or direction of his own mind, so far is a Man Free. Where-ever any performance or forbearance are not equally in a Man's power; where-ever...
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Restless Nation: Starting Over in America

James M. Jasper - 2009 - 276 sivua
...nations. Courtesy of the Mariners' Museum, Newport News, Virginia. An Alien Power So far as a man has the power to think or not to think, to move or not to...according to the preference or direction of his own mind, so far is a man free. — John Locke Nothing is more striking to an European traveller in the United...
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Liberty Worth the Name: Locke on Free Agency

Gideon Yaffe - 2000 - 176 sivua
...remarks throughout the chapter that sound a great deal like this. For instance: [S]o far as a Man has power to think or not to think, to move or not to...according to the preference or direction of his own mind, so far is a Man Free. Where-ever any performance or forbearance are not equally in a Man's power; where-ever...
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Index Augustino-Cartésien: textes et commentaire

Zbigniew Janowski - 2000 - 177 sivua
...définition de le liberté que celle de Molina : « so far as a man bas power to think or not to think to move, according to the preference or direction of his own mind, so far is a man free. Wherever any performance or forbearance are not equally in man's power, wherever...
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Cartesian Theodicy: Descartes' Quest for Certitude

Z. Janowski - 2000 - 181 sivua
...Concerning Human Understanding, II, xxi, 8, writes: so far as a man has power to think or not to think to move, according to the preference or direction of his own mind, so far is a man free. Wherever any performance or forbearance are not equally in man's power, wherever...
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Enlightenment and Action from Descartes to Kant: Passionate Thought

Michael Losonsky - 2001 - 221 sivua
...may be voluntary without being free.18 To be free with respect to a thought or action is to have the "power to think, or not to think; to move, or not...according to the preference or direction of his own mind" (E 2.21.8). Locke adds: "Where-ever any performance or forbearance are not equally in a Man's power;...
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Melville "Among the Nations": Proceedings of an International Conference ...

Sanford E. Marovitz, Athanasios C. Christodoulou, A. K. Christodoulou - 2001 - 593 sivua
...preference (whereas, coincidentally, Edwards rejects such a distinction completely): "So far as a man has power to think or not to think, to move or not to...move, according to the preference or direction of his mind, so far is a man free" (II.xxi.8, p. 315; compare Ed wards 's Freedom 138). Bartleby's primary...
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Calhoun and Popular Rule: The Political Theory of the Disquisition and Discourse

H. Lee Cheek - 2004 - 216 sivua
...sustain societal liberty, or ultimately individual liberty. Against Locke's unencumbered man with the "power to think or not to think, to move or not to...according to the preference or direction of his own mind," Calhoun presented a more intricate defense of reason as the culmination of individual reflection and...
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A Dictionary of the Bible: Volume II: (Part I: Feign -- Hyssop)

James Hastings - 2004 - 460 sivua
...; or morally, as Locke, Human Underst. n. xxi. 8, ' So far as a man has a power to think or not tt think, to move or not to move, according to the preference or direction of his own mind, so far is a man free.' So Job 319 ' The small and great are there ; and the servant is free from his...
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