 | G. W. Leibniz, Gottfried Wilhelm Freiherr von Leibniz - 1982 - 316 sivua
...qualities do not act; rather, substances act through faculties. PHIL. §8. So far as a man has the power to think or not to think, to move or not to...according to the preference or direction of his own mind, so far is a man free. 175 THEO. The term freedom is highly ambiguous. There is freedom in law, and... | |
 | Lutz Rössner - 1986 - 508 sivua
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 | Alfred Jules Ayer - 1986 - 200 sivua
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 | Charles Dédéyan - 1988 - 290 sivua
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 | William R. Carter - 1990 - 214 sivua
...theorists deny that it follows from this that we never act freely. Locke says: ... so far as a man has power to think or not to think, to move or not to...according to the preference or direction of his own mind, so far is a man free. And again: A tennis ball, whether in motion by the stroke of a racket, or lying... | |
 | John Locke - 1990 - 2250 sivua
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 | Richard Double - 1990 - 260 sivua
...forebearing also will be necessary. (Hobbes, 1841, 42) Locke gives his notion of freedom this way: [S]o far as a man has a power to think or not to think,...according to the preference or direction of his own mind, so far is a man free. Wherever any performance or forbearance are not equally in a man's power, wherever... | |
 | David Daiches Raphael - 1991 - 440 sivua
...unpublished works through his connection with Cudworth's daughter, Lady Masham. Cf. also § 168, below.] man has a power to think, or not to think; to move,...according to the preference or direction of his own mind, so far is a man_/ree. Wherever any performance or forbearance are not equally in a man's power; wherever... | |
 | Richard Ashcraft - 1991 - 715 sivua
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 | Howard Horwitz - 1991 - 344 sivua
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All the actions that we have any idea of, reducing themselves, as has been said, to these two, viz. thinking and motion, so far as a man has a power to think or not to think, to move or not to move, according to the preference or direction of his own... 
