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" And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 48 And if thy hand offend thee, cut it off: it is better for thee to enter into life... "
The Connecticut Evangelical Magazine, and Religious Intelligencer - Sivu 230
1808
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The Christian Advocate, Nide 3

1825 - 594 sivua
...confirmed by other texts and other modes of expression. " If thy hand offend thee cut it off, it is better for thee to enter into life maimed, than having two hands to go into hell, into (he lire tha.t never fkall be quenched'' — Mark ix. 45. t Ei; n trvf r« See also verses 44, 46,...

An Inquiry Into the Scriptural Import of the Words Sheol, Hades, Tartarus ...

Walter Balfour - 1825 - 370 sivua
...thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched; where their worm dieth not, and the'fire is not quenched- And if thine eye offend thee, pluck it out : it is better for thee to enter...

An Inquiry Into the Scriptural Import of the Words Sheol, Hades, Tartarus ...

Walter Balfour - 1825 - 782 sivua
...to notice it. Mark ix. 43 — 49. is the next passage. " And if thy ' offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into Ml, into the fire that never shall be quenched ; where their worm dieth not, and the fire is not quenched....

The cottage Bible and family expositor; the authorized tr., with ..., Nide 3

Thomas Williams (Calvinist preacher) - 1825 - 972 sivua
...thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having tiro third day. See Note on the former ecclesiastical cuuuits quenched: NOTES— Chap. IX. Con. , , of which the most eminent believers liod reason to complain....

Family lectures ... on the principles and practice of the Christian ..., Nide 1

John Pridham - 1826 - 438 sivua
...will, if retained, occasion your inevitable destruction. "-If thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having...to go into hell, into the fire that never shall be quenched. And 4f thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom...

Exposing Satan's Devices

Betty Miller - 2003 - 140 sivua
...thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:...worm dieth not, and the fire is not quenched. And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one...
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Hell: What the Bible Says about It

John R. Rice - 2000 - 40 sivua
...thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:...worm dieth not, and the fire is not quenched. And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one...
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The Lord's Life on Earth

Servant Of the Lord - 2003 - 194 sivua
...if your hand cause you to sin (offend), cut it off: it is better for you to enter into life disable (maimed), than having two hands to go into Hell, into...fire that never shall be quenched: Where their worm die not; and the fire isn't quenched. And if your foot cause you to sin (offend), cut it off: it is...
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Christ at the Dinner Table

Larry Rudder - 2003 - 236 sivua
...is no fire in hell as some misguided preachers might tell you. Jesus said in Mark 9:43 that "it is better for thee to enter into life maimed, than having two hands to go into hell, into that fire that never shall be quenched." Jude said that the destruction of Sodom and Gomorrah was an...
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The Broad Church: A Biography of a Movement

Tod E. Jones - 2003 - 362 sivua
...possible resistance of the human will, that I must be silent, and tremble and adore. 275 As to going into hell, "into the fire that never shall be quenched, where their worm dieth not," 276 Maurice contends that these are but metaphors to signify the sting of the conscience and the burning...
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