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Teokset Teokset 21 - 30 / 30 haulle I can as well doubt of my own being as of the being of those things which I actually....
" I can as well doubt of my own being as of the being of those things which I actually perceive by sense: it being a manifest contradiction that any sensible object should be immediately perceived by sight or touch, and at the same time have no existence... "
A View of Nature: In Letters to a Traveller Among the Alps - Sivu 124
tekijä(t) Sir Richard Joseph Sulivan - 1794
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Works, Nide 1

George Berkeley - 1908
..."external," "exist," and such like, signifying we know not what. I can as well doubt of my own being as of the being of those things which I actually perceive...sight or touch, and at the same time have no existence in nature, since the very existence of an unthinking being consists in being perceived. > 89. Nothing...

The Meaning of the Terms: 'existence' and 'reality'

Alvin Thalheimer - 1920 - 116 sivua
...usually, would be called unreal. "For my part," says Berkeley,46 "I can as well doubt of my own being as of the being of those things which I actually perceive...sight or touch, and at the same time have no existence in nature, since the very existence of an unthinking being consists in being perceived." In all this...

A New Theory of Vision and Other Select Philosophical Writings

George Berkeley - 1922 - 303 sivua
...absolute, external, exist, and such like, signifying we know not what. I can as well doubt of my own being, as of the being of those things which I actually perceive...or touch, and, at the same time, have no existence in nature, since the very existence of an unthinking being consists in being perceived.] LXXXIX. Of...

The Living Age ..., Nide 100

1869
...absolute, external, exist, and suchlike, signifying we know what. I can as well doubt of my own being, as of the being of those things which I actually perceive...a manifest contradiction that any sensible object ^a.Juld be immediately perceived by sight or touch, and at the same time have no existence ia nature,...

Towards a Romantic Conception of Nature: Coleridge's Poetry Up to 1803 : a ...

Hendrik Roelof Rookmaaker - 1984 - 214 sivua
...matter, but as divine revelation to man through his senses, so that 'I can as well doubt of my own being, as of the being of those things which I actually perceive by sense . . . since the very existence of an unthinking being consists in being perceived'.10 In the early...
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Greek Scepticism: Anti-Realist Trends in Ancient Thought

Leo Groarke, President and Vice-Chancellor Leo Groarke - 1990 - 176 sivua
...doubtfulness ... vanishes if we annex a meaning to our words ... I can as well doubt of my own being as the being of those things which I actually perceive...sight or touch, and at the same time have no existence in nature, since the very existence of an unthinking being consists in being perceived. (PHK 87-88)...
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Berkeley's Thought

George Sotiros Pappas - 2000 - 261 sivua
...that does the work of showing scepticism to be false. He says: I can as well doubt of my own being, as of the being of those things which I actually perceive by my senses: it being a manifest contradiction, that any sensible object should be immediately perceived...
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The Squashed Philosophers

Glyn Lloyd-Hughes - 2005 - 436 sivua
..."external," "exist, "and suchlike, signifying we know not what. I can as well doubt of my own being as of the being of those things which I actually perceive...sight or touch, and at the same time have no existence in nature, since the very existence of an unthinking being consists in being perceived. 91. SENSIBLE...
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Knowledge: Critical Concepts, Nide 1

Nico Stehr, Reiner Grundmann - 2005 - 390 sivua
..."external," "exist," and suchlike, signifying we know not what. I can as well doubt of my own being as of the being of those things which I actually perceive...sight or touch, and at the same time have no existence in nature, since the very existence of an unthinking being consists in being perceived. 89. Nothing...
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The Pandit, Nide 2

Banaras - 1867
...— yet he by no means denies a real existence. He says, " I can as well doubt of my own being, as of those things which I actually perceive by sense...should be immediately perceived by sight or touch, aud at the same time have no existence in nature, since the very existence of an unthinking being consists...




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