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" —It is manifest that a great part of common language and of common behaviour over the world is formed upon the supposition of SUCH A MORAL FACULTY; whether called conscience, moral reason, moral sense, or divine reason; whether considered as a sentiment... "
The Book of Nature: From the Last London Ed., to which is Now Prefixed, a ... - Sivu 379
tekijä(t) John Mason Good - 1837 - 467 sivua
Koko teos - Tietoja tästä kirjasta

The Origin, Science, and End of Moral Truth; Or, an Exposition of the Inward ...

Christianity - 1831 - 252 sivua
...can always explain'." " It is manifest," says Bishop Butler, in the Dissertation on Virtue, " that great part of common language and of common behaviour over the world is formed upon supposition of a moral approving and disapproving faculty; whether called conscience, moral reason,...

History of Moral Science, Nide 2

Robert Blakey - 1833 - 374 sivua
...injury and just punishment, a distinction plainly natural, prior to the consideration of human laws." It is manifest, that a great part of common language...of common behaviour over the world is formed upon supposition of such a moral faculty, whether called conscience, moral reason, moral sense, or divine...

The Analogy of Religion, Natural and Revealed, to the Constitution and ...

Joseph Butler - 1833 - 370 sivua
...punishment, a distinction plainly natural, prior to the consideration of human laws. It is manifest, great part of common language, and of common behaviour over the world, is formed upon supposition of such a moral faculty; whether called conscience, moral reason, moral sense, or divine...

Essays on the Principles of Morality: And on the Private and Political ...

Jonathan Dymond - 1834 - 444 sivua
...quick and powerful instructions as we have for the preservation of our bodies."* " It is manifest, great part of common language and of common behaviour...over the world, is formed upon the supposition of a moral faculty, whether called conscience, moral reason, moral sense, or divine reason ; whether considered...

Sacred Classics, Or, Cabinet Library of Divinity: Analogy of religion ...

Richard Cattermole - 1834 - 414 sivua
...punishment, a distinction plainly natural, prior to the consideration of human laws. It is manifest great part of common language, and of common behaviour over the world, is formed upon supposition of such a moral faculty : whether called conscience, moral reason, moral sense, or divine...

The Analogy of Religion, Natural and Revealed, to the Constitution and ...

Joseph Butler - 1834 - 388 sivua
...punishment, a distinction plainly natural, prior to the consideration of human laws. It is manifest great part of common language, and of common behaviour over the world, is formed upon supposition of such a moral faculty; whether called conscience, moral reason, moral sense, or divine...

The Philosophy of the Moral Feelings

John Abercrombie - 1835 - 312 sivua
...quick and powerful instructions as we have for the preservation of our bodies."* " It is manifest, great part of common language and of common behaviour...over the world, is formed upon the supposition of a moral faculty, whether called conscience, moral reason, moral sense, or divine reason; whether considered...

History of Moral Science, Nide 2

Robert Blakey - 1836 - 388 sivua
...injury and just punishment, a distinction plainly natural, prior to the consideration of human laws." It is manifest, that a great part of common language...of common behaviour over the world is formed upon supposition of such a moral faculty, whether called conscience, moral reason, moral sense, or divine...

Elements of Moral Philosophy

Jasper Adams - 1837 - 554 sivua
...sense, or conscience, to which we may successfully appeal. " It is manifest,"says Bishop Butler, " great part of common language and of common behaviour over the world, is founded upon the supposition of a moral faculty, whether called conscience, moral reason, moral sense,...

Conscience Considered Chiefly in Reference to Moral and Religious Obligation

John King - 1838 - 348 sivua
...Virtue,' appears to confirm the general view given above. Speaking of the moral faculty he says, ' Whether called conscience, moral reason, moral sense,...considered as a sentiment of the understanding, or as a perception of the heart, or, which seems the truth, as including both.' Stewart supposes with...




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