 Who although he be God and Man, yet he is not two but one Christ; one, not by conversion of the godhead into flesh, but by taking of the manhood into God; one altogether, not by confusion of substance, but by unity of Person. For as the reasonable soul...  Sermons for the use of families - Sivu 352tekijä(t) Edward Thompson - 1838Koko teos - Tietoja tästä kirjasta
 | 1874 - 352 sivua
...say, forit was notmingled with it: "Although He be God and Man, yet He is not two, but one Christ; One, not by conversion of the Godhead into flesh,...by confusion of substance, but by unity of Person." It is this union of the divine with the human nature (thus beautifully stated in that ncnst Scriptural... | |
 | 1826 - 416 sivua
...explanation, but an illustration or similitude only; which refer us, in short, from one mystery to another: " As the reasonable soul and flesh is one man, so God and man is one Christ." In this illustration of the union, by that of the sonl and body in the human constitution, which on... | |
 | Martin Luther - 1826 - 646 sivua
...Father, as touching his Manhood. Who although he be God and Man; yet he is not two, but one Christ. One; not by conversion of the Godhead into flesh, but by taking of tfie Manhood into God. One altogether; not by confusion of substance, but by unity of Person. For as... | |
 | John Henry Howlett - 1826 - 342 sivua
...34. Who, although he be God and man, yet he is not two, but one Christ. M 35. One, not byconversion of the Godhead into flesh'; but by taking of the manhood into God. • 36. O'ne altogether ; not by confusion of substance, but by unity of person : 37. For as the reasonable... | |
 | 1845 - 376 sivua
...illustrate the union of the two natures in our Lord, by comparing it to the union of soul and body in man. "As the reasonable soul and flesh is one man, so God and man is one Christ." And this comparison may appear to some a reason for pausing before we deny the possibility of such... | |
 | Renn Dickson Hampden - 1827 - 360 sivua
...illogical. Thus if the celebrated illustration of the Athanasian Creed, in which it is said that, " as the reasonable soul and flesh is one man, so God and man is one Christ", were understood to convey a notion that the union of the two natures in Christ was exactly the same... | |
 | Job (the patriarch), John Fry - 1827 - 630 sivua
...that creation. The ' spirit' of Jesus, though not originally such, became a' soul:' yet' not by the conversion of the Godhead into flesh, but by taking of the manhood into God.' Another term in the sacred language is sometimes used promiscuously with ' soul' for the spiritual... | |
 | Charles Henery Lutwidge - 1828 - 94 sivua
...his Manhood.' Still, ' although He be God and man, yet He is not two, but one Christ:' and that, ' not by conversion of the Godhead into flesh, but by...flesh is one man, so God and man is one Christ"*.' It appears then, that, though He is ' God of God, Light of Light, Very God of very God b ;' yet He... | |
 | Matthew Horbery - 1828 - 382 sivua
...it is, is not unaptly compared to, and illustrated by the union which is between body and soul : " for as the reasonable soul " and flesh is one man, so God and man is one " Christ*." From the divinity of Christ, as evinced under the first head of this discourse, we should learn to... | |
 | William Thomas Myers - 1828 - 144 sivua
...and Man" as the Scriptures have manifested above. — Waterland. See Sections xx. xxi. ; SECTION XXV. ONE, not by conversion of the Godhead into Flesh, but by taking of the Manhood into God. " Who, being in the form of God, thought it not robbery to be equal with God: but took upon Him the... | |
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